Union
Nickname	Gridiron
First	November 6, 1869, Rutgers vs. Princeton
Contact	Full contact
Team	11 at a time
Category	Outdoor
Ball	Football
Olympic	No }}

American football is a sport played between two teams of eleven with the objective of scoring points by advancing the ball into the opposing team's end zone. Known in the United States as football, it may also be referred to informally as gridiron. The ball can be advanced by running with it or throwing it to a teammate. Points can be scored by carrying the ball over the opponent's goal line, catching a pass thrown over that goal line, kicking the ball through the opponent's goal posts or tackling an opposing ball carrier in his own end zone.

In the United States, the major forms are high school football, college football and professional football. Each of these three are played under slightly different rules. High school football is governed by the National Federation of State High School Associations, while college football by the National Collegiate Athletic Association and National Association of Intercollegiate Athletics. The major league for professional football is the National Football League (NFL). Other minor professional leagues also exist in the U.S., and may also have slightly different rules from those of the NFL.

The sport is also played in Europe, Japan, Mexico, and several other countries. The International Federation of American Football acts as an international governing body for the sport, but the organization has little standing in the United States.

American football is closely related to Canadian football but with some differences in rules and the field. Both sports can be traced to early versions of association football and rugby football.

History

The history of American football can be traced to early versions of rugby football and association football. Both games have their origins in varieties of football played in the United Kingdom in the mid-19th century, in which a ball is kicked at a goal and/or run over a line. Many games known as "football" were being played at colleges and universities in the United States in the first half of the 19th century.

American football resulted from several major divergences from rugby football, most notably the rule changes instituted by Walter Camp, considered the "Father of American Football". Among these important changes were the introduction of the line of scrimmage and of down-and-distance rules. In the late 19th and early 20th centuries, game play developments by college coaches such as Eddie Cochems, Amos Alonzo Stagg, Knute Rockne, and Glenn "Pop" Warner helped take advantage of the newly introduced forward pass.

The popularity of collegiate football grew as it became the dominant version of the sport for the first half of the twentieth century. Bowl games, a college football tradition, attracted a national audience for collegiate teams. Bolstered by fierce rivalries, college football still holds widespread appeal in the US.

The origin of professional football can be traced back to 1892, with William "Pudge" Heffelfinger's $500 contract to play in a game for the Allegheny Athletic Association against the Pittsburgh Athletic Club. The first Professional "league" was the Ohio League, formed in 1903, and the first Professional Football championship game was between the Buffalo Prospects and the Canton Bulldogs in 1919. In 1920, the American Professional Football Association was formed. The first game was played in Dayton, Ohio on October 3, 1920 with the host Triangles defeating the Columbus Panhandles 14–0. The league changed its name to the National Football League (NFL) two years later, and eventually became the major league of American football. Initially a sport of Midwestern industrial towns in the United States, professional football eventually became a national phenomenon. Football's increasing popularity is usually traced to the 1958 NFL Championship Game, a contest that has been dubbed the "Greatest Game Ever Played". A rival league to the NFL, the American Football League (AFL), began play in 1960; the pressure it put on the senior league led to a merger between the two leagues and the creation of the Super Bowl, which has become the most watched television event in the United States on an annual basis.

Rules

Field and players

American football is played on a field . The longer boundary lines are ''sidelines'', while the shorter boundary lines are ''end lines''. Sidelines and end lines are out of bounds. Near each end of the field is a ''goal line''; they are apart. A scoring area called an ''end zone'' extends beyond each goal line to each end line. The end zone includes the goal line but not the end line. While the playing field is effectively flat, it is common for a field to be built with a slight crown—with the middle of the field higher than the sides—to allow water to drain from the field.

''Yard lines'' cross the field every , and are numbered every 10 yards from each goal line to the 50-yard line, or midfield (similar to a typical rugby league field). Two rows of short lines, known as inbounds lines or ''hash marks'', run at 1-yard (91.4 cm) intervals perpendicular to the sidelines near the middle of the field. All plays start with the ball on or between the hash marks. Because of the arrangement of the lines, the field is occasionally referred to as a ''gridiron'' in a reference to the cooking grill with a similar pattern of lines.

At the back of each end zone are two ''goalposts'' (also called ''uprights'') connected by a crossbar from the ground. For high skill levels, the posts are apart. For lower skill levels, these are widened to .

Each team has 11 players on the field at a time. Usually there are many more players off the field (an NFL team has a limit of 53 players on their roster, all of which can be dressed for a game). However, teams may substitute for any or all of their players during the breaks between plays. As a result, players have very specialized roles and are divided into three separate units: the offense, the defense and the special teams. It is rare for all team members to participate in a given game, as some roles have little utility beyond that of an injury substitute.

Start of halves

Similarly to association football, the game begins with a coin toss to determine which team will kick off to begin the game and which goal each team will defend. Unlike association football though, the options are presented again to start the second half; the choices for the first half do not automatically determine the start of the second half. The referee conducts the coin toss with the captains (or sometimes coaches) of the opposing teams. The team that wins the coin toss has three options: # They may choose whether to kick or receive the opening kickoff. # They may choose which goal to defend. # They may choose to ''defer'' the first choice to the other team and have first choice to start the second half. Whatever the first team chooses, the second team has the option on the other choice (for example, if the first team elects to receive at the start of the game, the second team can decide which goal to defend).

At the start of the second half, the options to kick, receive, or choose a goal to defend are presented to the captains again. The team which did not choose first to start the first half (or which deferred its privilege to choose first) now gets first choice of options.

Game duration

A standard football game consists of four 15-minute quarters (12-minute quarters in high-school football and often shorter at lower levels), with a 12-minute half-time intermission after the second quarter. At all levels, a down (play) that begins before time expires is allowed to continue until its completion, even after the clock reaches zero. The clock is also stopped after certain plays, therefore, a game can last considerably longer (often more than three hours in real time), and if a game is broadcast on television, TV timeouts are taken at certain intervals of the game to broadcast commercials outside of game action. If an NFL game is tied after four quarters, the teams play an additional period lasting up to 15 minutes. In a regular season NFL overtime game, the first team that scores wins, even if the other team does not get a possession; this is referred to as sudden death. However, in a post-season NFL game during the playoffs, if the first team with possession scores only a field goal, the other team is allowed the opportunity to match or better this score. This rule only affects playoff games in overtime in which the first team with possession scores a field goal: if the first team with possession scores a touchdown, the sudden death rules take effect. In a regular-season NFL game, if neither team scores in overtime, the game is a tie. In an NFL playoff game, additional overtime periods are played, as needed, to determine a winner. College overtime rules are more complicated.

Advancing the ball

Advancing the ball in American football resembles the ''six-tackle rule'' and the ''play-the-ball'' in rugby league. The team that takes possession of the ball (the offense) has four attempts, called downs, in which to advance the ball at least toward their opponent's (the defense's) end zone. When the offense succeeds in gaining at least 10 yards, it gets a first down, meaning the team starts a new set of four downs to gain yet another 10 yards or to score. If the offense fails to gain a first down (10 yards) after four downs, the other team gets possession of the ball at the point where the fourth down ended, beginning with their first down to advance the ball in the opposite direction.

Except at the beginning of halves and after scores, the ball is always put into play by a snap. Offensive players line up facing defensive players at the line of scrimmage (the position on the field where the play begins). One offensive player, the center, then passes (or "snaps") the ball backwards between his legs to a teammate behind him, usually the quarterback.

Players can then advance the ball in two ways: # By running with the ball, also known as rushing. # By throwing the ball to a teammate, known as a pass or as passing the football. If the pass is thrown down-field, it is known as a forward pass. The forward pass is a key factor distinguishing American and Canadian football from other football sports. The offense can throw the ball forward only once during a down and only from behind the line of scrimmage. However, the ball can be handed-off to another player or thrown, pitched, or tossed sideways or backwards (a lateral pass) at any time.

A down ends, and the ball becomes dead, after any of the following:

The player with the ball is forced to the ground (a tackle) or has his forward progress halted by members of the other team (as determined by an official).

A forward pass flies beyond the dimensions of the field (out of bounds) or touches the ground before it is caught. This is known as an incomplete pass. The ball is returned to the most recent line of scrimmage for the next down.

The ball or the player with the ball goes out of bounds.

A team scores.

Officials blow a whistle to notify players that the down is over.

Before each down, each team chooses a play, or coordinated movements and actions, that the players should follow on a down. Sometimes, downs themselves are referred to as "plays."

Change of possession

The offense maintains possession of the ball unless one of the following things occurs:

The team fails to get a first down— i.e., in four downs they fail to move the ball past a line 10 yards ahead of where they got their last first down. The defensive team takes over the ball at the spot where the 4th-down play ends. A change of possession in this manner is commonly called a turnover on downs.

The offense scores a touchdown or field goal. The team that scored then kicks the ball to the other team in a special play called a kickoff.

The offense punts the ball to the defense. A punt is a kick in which a player drops the ball and kicks it before it hits the ground. Punts are nearly always made on fourth down, when the offensive team does not want to risk giving up the ball to the other team at its current spot on the field (through a failed attempt to make a first down) and feels it is too far from the other team's goal post to attempt a field goal.

A defensive player catches a forward pass. This is called an interception, and the player who makes the interception can run with the ball until he is tackled, forced out of bounds, or scores.

An offensive player drops the ball (a fumble) and a defensive player picks it up. As with interceptions, a player recovering a fumble can run with the ball until tackled, forced out of bounds, or scoring. Passes that are thrown either backwards or parallel with the line of scrimmage (lateral passes) that are not caught do not cause the down to end as incomplete forward passes do; instead the ball is still live as if it had been fumbled. Lost fumbles and interceptions are together known as turnovers.

The offensive team misses a field goal attempt. The defensive team gets the ball at the spot where the previous play began (or, in the NFL, at the spot of the kick). If the unsuccessful kick was attempted from within of the end zone, the other team gets the ball at its own 20 yard line (that is, 20 yards from the end zone). If a field goal is missed or blocked and the ball remains in the field of play, a defensive player may pick up the ball and attempt to advance it.

While in his own end zone, an offensive ball carrier is tackled, forced out of bounds, loses the ball out of bounds, or the offense commits certain fouls in the end zone. This fairly rare occurrence is called a safety.

An offensive ball carrier fumbles the ball forward into the opposing end zone, and then the ball goes out of bounds. This extremely rare occurrence leads to a touchback, with the ball going over to the opposing team at their 20 yard line (Note that touchbacks during non-offensive special teams plays, such as punts and kickoffs, are quite common).

Scoring

A team scores points by the following plays: A touchdown (TD) is worth 6 points. It is scored when a player runs the ball into or catches a pass in his opponent's end zone. A touchdown is analogous to a try in rugby. Unlike rugby, a player does not have to touch the ball to the ground to score; a touchdown is scored any time a player has possession of the ball while any part of the ball is beyond the vertical plane created by the leading edge of the opponent's goal line stripe (the stripe itself is a part of the end zone).

After a touchdown, the scoring team attempts a try (which is also analogous to the conversion in rugby). The ball is placed at the other team's line (the line in the NFL). The team can attempt to kick it through the goalposts (over the crossbar and between the uprights) in the manner of a field goal for 1 point (an extra point or point-after touchdown (PAT)), or run or pass it into the end zone in the manner of a touchdown for 2 points (a two-point conversion). In college football, if the defense intercepts or recovers a fumble during a one or two point conversion attempt and returns it to the opposing end zone, the defensive team is awarded the two points.

A field goal (FG) is worth 3 points, and it is scored by kicking the ball through the goalposts defended by the opposition. Field goals may be place kicked (kicked when the ball is held vertically against the ground by a teammate) or drop kicked (extremely uncommon in the modern game due to the better accuracy of place kicks, with only two successful drop kicks in sixty-plus years in the NFL). A field goal is usually attempted on fourth down instead of a punt when the ball is close enough to the opponent's goalposts, or, when there is little or no time left to otherwise score. A safety, worth 2 points, is scored by the opposing team when the team in possession at the end of a down is responsible for the ball becoming dead behind its own goal line. For instance, a safety is scored by the defense if an offensive player is tackled, goes out of bounds, or fumbles the ball out of bounds in his own end zone. Safeties are relatively rare. Note that, though even more rare, the team initially on offense during a down can score a safety if a player of the original defense gains possession of the ball in front of his own goal line and then carries the ball or fumbles it into his own end zone where it becomes dead. However, if the ball becomes dead behind the goal line of the team in possession and its opponent is responsible for the ball being there (for instance, if the defense intercepts a forward pass in its own end zone and the ball becomes dead before the ball is advanced out of the end zone) it is a touchback: no points are scored and the team last in possession keeps possession with a first down at its own 20 yard line. In amateur football, in the extremely rare instance that a safety is scored on a try, it is worth only 1 point.

Kickoffs and free kicks

Each half begins with a kickoff. Teams also kick off after scoring touchdowns and field goals. The ball is kicked using a kicking tee from the team's own line in the NFL and college football (as of the 2007 season). The other team's kick returner tries to catch the ball and advance it as far as possible. Where he is stopped is the point where the offense will begin its drive, or series of offensive plays. If the kick returner catches the ball in his own end zone, he can either run with the ball, or elect for a touchback by kneeling in the end zone, in which case the receiving team then starts its offensive drive from its own 20 yard line. A touchback also occurs when the kick goes out-of-bounds in the end zone. (Punts and turnovers in the end zone can also result in a touchback). A kickoff that goes out-of-bounds anywhere other than the end zone before being touched by the receiving team is a foul, and the ball will be placed within the hash marks of the yard line where it went out of bounds, or from the kickoff spot, depending on which is more advantageous to the receiving team. Unlike with punts, once a kickoff goes 10 yards and the ball has hit the ground, it can be recovered by the kicking team. A team, especially one who is losing, can try to take advantage of this by attempting an onside kick.

After safeties, the team that gave up the points must free kick the ball to the other team from its own 20 yard line.

Penalties

Fouls (a type of rule violation) are punished with penalties against the offending team. Most penalties result in moving the football towards the offending team's end zone. If the penalty would move the ball more than half the distance towards the offender's end zone, the penalty becomes half the distance to the goal instead of its normal value.

Most penalties result in replaying the down. Some defensive penalties give the offense an automatic first down. Conversely, some offensive penalties result in loss of a down (loss of the right to repeat the down). If a penalty gives the offensive team enough yardage to gain a first down, they get a first down, as usual. The only penalty that results in points is if a team on offense commits a certain fouls, such as holding, in its own end zone, which results in a safety.

If a foul occurs during a down (after the play has begun), the down is allowed to continue and an official throws a yellow penalty flag near the spot of the foul. When the down ends, the team that did not commit the foul has the option of accepting the penalty, or declining the penalty and accepting the result of the down.

Variations

Limited contact

* touch football. A play ends when a defender touches the ball carrier (sometimes with two hands).

* flag football. A play ends when a defender removes a designated token ("flag") worn by the ball carrier.

* Wrap. A play ends when a defender wraps his arms round the ball carrier.

Fewer players

*nine-man football

*eight-man football

*six-man football

Smaller field

: The Arena Football League is a league that plays eight-man football, but also plays indoors and on a much smaller playing surface with rule changes to encourage a much more offensive game.

Catch and Run

: In this game, the children split into two teams and line up at opposite sides of the playing field. One side throws the ball to the other side. If the opposing team catches the ball, that player tries to run to the throwing teams touchdown without being tagged/tackled. If no one catches the ball or if the player is tagged/tackled, then that team has to throw the ball to the opposing team. This repeats until time runs out or the players decide to quit.

Players

Most football players have highly specialized roles. At the college and NFL levels, most play only offense or only defense.

Offense

The offensive line (OL) consists of five players whose job is to protect the passer and clear the way for runners by blocking members of the defense. The lineman in the middle is the center. Outside the center are the guards, and outside them are the tackles. Except for the center, who snaps the ball to one of the backs, offensive linemen generally do not handle the ball.

The quarterback (QB) receives the snap from the center on most plays. He then hands or tosses it to a running back, throws it to a receiver or runs with it himself. The quarterback is the leader of the offense and calls the plays that are signaled to him from the sidelines.

Running backs (RB) line up behind or beside the QB and specialize in running with the ball. They also block, catch passes and, on rare occasions, pass the ball to others or even receive the snap. If a team has two running backs in the game, usually one will be a halfback (HB) (or tailback (TB)), who is more likely to run with the ball, and the other will usually be a fullback (FB), who is more likely to block.

Wide receivers (WR) line up near the sidelines. They specialize in catching passes, though they also block for running plays or downfield after another receiver makes a catch.

Tight ends (TE) line up next to the offensive line. They can either play like wide receivers (catch passes) or like offensive linemen (protect the QB or create spaces for runners). Sometimes an offensive lineman takes the tight end position and is referred to as a tackle eligible.

At least seven players must line up on the line of scrimmage on every offensive play. The other players may line up anywhere behind the line. The exact number of running backs, wide receivers and tight ends may differ on any given play. For example, if the team needs only one yard, it may use three tight ends, two running backs and no wide receivers. On the other hand, if it needs 20 yards, it may replace all of its running backs and tight ends with wide receivers.

Defense

In contrast to members of the offense, the rules of professional football (NFL Rulebook) and American college football (NCAA Rulebook) do not specify starting position, movement, or coverage zones for members of the defensive team, except that they must be in the defensive zone at the start of play. The positions, movements and responsibilities of all defensive players are assigned by the team by selection of certain coverages, or patterns of placement and assignment of responsibilities. The positional roles are customary. These roles have varied over the history of American football. The following are customary defensive positions used in many coverages in modern American football.

The defensive line consists of three to six players who line up immediately across from the offensive line. They try to occupy the offensive linemen in order to free up the linebackers, disrupt the backfield (behind the offensive line) of the offense, and tackle the running back if he has the ball before he can gain yardage or the quarterback before he can throw or pass the ball. They are the first line of defense.

Behind the defensive line are the linebackers. They line up between the defensive line and defensive backs and may either rush the quarterback or cover potential receivers.

The last line of defense is known as the secondary, comprising at least three players who line up as defensive backs, who are either cornerbacks or safeties. They cover the receivers and try to stop pass completions. They occasionally rush the quarterback.

Special teams

The units of players who handle kicking plays are known as special teams. Three important special-teams players are the punter, who handles punts, the placekicker or kicker, who kicks off and attempts field goals and extra points, and the long snapper, who snaps the ball for extra points, field goals, and punts. Also included on special teams are the returners. These players return punts or kickoffs and try to get in good field position. These players can also score touchdowns.

Uniform numbering

In the NFL, ranges of uniform numbers are (usually) reserved for certain positions: 1–19: Quarterbacks, punters and placekickers 20–49: Running backs and defensive backs 50–79: Offensive and defensive linemen 10–19, 80–89: Wide receivers 40–49, 80–89: Tight ends 50–59, 90–99: Linebackers and defensive linemen (90–99) Players who switch positions in their career can keep their number if they played their prior position for at least a year and move from a position that is eligible to receive passes to another eligible position, or if he is moving from one ineligible position to another ineligible position.

NCAA and high school rules specify only that offensive linemen must have numbers in the 50–79 range, but the NCAA "strongly recommends" that quarterbacks and running backs have numbers below 50 and wide receivers numbers above 79. This helps officials, as it means that numbers 50 to 79 are ineligible receivers, or players that may not receive a forward pass (except in the rare instance when a Tackle lines up as the outermost lineman on his side of the line and the officials are notified that he will be an eligible receiver for that particular play). There are no numbering restrictions on defensive players in the NCAA, other than that a team may not have two players on the field at the same time with the same jersey number.

Basic strategy

Because the game stops after every down, giving teams a chance to call a new play, strategy plays a major role in football. Each team has a playbook of dozens to hundreds of plays. Ideally, each play is a scripted, strategically sound team-coordinated endeavor. Some plays are very safe; they are likely to get only a few yards. Other plays have the potential for long gains but at a greater risk of a loss of yardage or a turnover.

Generally speaking, rushing plays are less risky than passing plays. However, there are relatively safe passing plays and risky running plays. To deceive the other team, some passing plays are designed to resemble running plays and vice versa. These are referred to as play-action passes and draws, respectively. There are many trick or gadget plays, such as when a team lines up as if it intends to punt and then tries to run or pass for a first down. Such high-risk plays are a great thrill to the fans when they work. However, they can spell disaster if the opposing team realizes the deception and acts accordingly.

The defense also plans plays in response to expectations of what the offense will do. For example, a "blitz" (using linebackers or defensive backs to charge the quarterback) is often attempted when the team on defense expects a pass. A blitz makes downfield passing more difficult but exposes the defense to big gains if the offensive line stems the rush.

Many hours of preparation and strategizing, including film review by both players and coaches, go into the days between football games. This, along with the demanding physicality of football (see below), is why teams typically play at most one game per week.

Physicality

American football is a collision sport. To stop the offense from advancing the ball, the defense must tackle the player with the ball by knocking or pulling him down. As such, defensive players must use some form of physical contact to bring the ball-carrier to the ground, within certain rules and guidelines. Tacklers cannot kick or punch the runner. They also cannot grab the face mask of the runner's helmet or lead into a tackle with their own helmet ("spearing"). Despite these and other rules regarding unnecessary roughness, most other forms of tackling are legal. Blockers and defenders trying to evade them also have wide leeway in trying to force their opponents out of the way. Quarterbacks are regularly hit by defenders coming on full speed from outside the quarterback's field of vision. This is commonly known as a blindside.

To compensate for this, players must wear special protective equipment, such as a padded plastic helmet, shoulder pads, hip pads and knee pads. These protective pads were introduced decades ago and have improved ever since to help minimize lasting injury to players. An unintended consequence of all the safety equipment has resulted in increasing levels of violence in the game. Players may now hurl themselves at one another at high speeds without a significant chance of injury. The injuries that do result tend to be severe and often season or career-ending and sometimes fatal. In previous years with less padding, tackling more closely resembled tackles in Rugby football. Better helmets have allowed players to use their helmets as weapons. This form of tackling is particularly unwise, because of the great potential for brain or spinal injury. All this has caused the various leagues, especially the NFL, to implement a complicated series of penalties for various types of contact. Most recently, virtually any contact with the helmet of a defensive player on the quarterback, or any contact to the quarterback's head, is now a foul. During the late 1970s, the penalty in high school football for spearing included ejection from the game.

Despite protective equipment and rule changes to emphasize safety, injuries remain very common in football. It is increasingly rare, for example, for NFL quarterbacks or running backs (who take the most direct hits) to make it through an entire season without missing some time to injury. Additionally, 28 football players died from direct football injuries in the years 2000–05 and an additional 68 died indirectly from dehydration or other examples of "non-physical" dangers, according to the National Center for Catastrophic Sport Injury Research. Concussions are common, with about 41,000 suffered every year among high school players according to the Brain Injury Association of Arizona. In 1981, U.S. President Ronald Reagan, who played football in high school, commented on the contact of the sport: "Football is the last thing left in civilization where men can literally fling themselves bodily at one another in combat and not be at war."

Extra and optional equipment such as neck rolls, spider pads, rib protectors (referred to as "flak jackets"), and elbow pads help against injury as well, though they do not tend to be used by the majority of players due to their lack of requirement.

The danger of football, and the equipment required to reduce it, make regulation football impractical for casual play. Flag football and touch football are less violent variants of the game popular among recreational players.

Nutrition and dehydration

Football players typically begin their season while the weather is still extremely warm and with the dangerous combination of warm weather and high humidity, dehydration is a great risk for the players. The players are usually required to follow a hydration schedule. It is extremely important for players to drink enough fluids because dehydration can seriously reduce athletic performance and increase the risk of heat illnesses. Most trainers and coaches make it imperative for their players to drink fluids before they are thirsty.

Organization in the United States

In the United States, the major forms are high school football, college football and professional football. Most American high schools field football teams. In general, high school teams play only against other teams within the same state, but there are some exceptions like nearby schools located on opposite sides of a state line.

Most of college football in the United States is governed by the National Collegiate Athletic Association (NCAA), and most colleges and universities around the country have football teams. These teams mostly play other similarly sized schools, through the NCAA's divisional system, which divides the schools into four divisions: Division I Bowl Subdivision, Division I Championship Subdivision, Division II, and Division III. Unlike the three smaller NCAA football divisions, the Division I Bowl Subdivision does not have an organized tournament to determine its national champion. Instead, teams are invited to compete in a number of post-season bowl games. In addition, the champions of six conferences in the Division I Bowl Subdivision receive automatic bids, and four other schools receive "at-large" bids, to those five bowl games under the highly lucrative Bowl Championship Series to help determine the national champion.

The highest level major professional league in the United States is the 32-team National Football League (NFL). Another professional league, the 5-team United Football League, also currently operates. Several semi-professional, women's semi-professional football, and indoor football leagues are also played across the country.

Calendar

Traditionally, football is an autumn sport. A season typically begins in mid-to-late August and runs through December, into January. The NFL playoffs run further through January, and the Super Bowl is often played in the first week of February. As such, the sport is played in a wide range of weather conditions, from the heat and humidity of late summer, to the cold winds and snow in mid-winter. Unlike rainouts in baseball, play is only generally postponed or canceled in very extreme conditions such as lightning and hurricanes.

The NFL draft is usually held in April, in which eligible college football players are selected by NFL teams, the order of selection determined by the teams' final regular season records.

It is a long-standing tradition in the United States (though not universally observed) that high school football games are played on Friday night, college games on Saturday, and professional games on Sunday.

In the 1970s, the NFL began to schedule one game on Monday nights. Beginning in 2006, the NFL began scheduling games on Thursday and Saturday nights after the college football regular season concludes in mid-November, aired on the NFL Network.

Nationally televised Thursday-night college games have become a weekly fixture on ESPN, and most nights of the week feature at least one college game, though most games are still played on the traditional Saturday.

Certain fall and winter holidays—such as the NFL's Thanksgiving Classic and numerous New Year's Day college bowl games—have traditional football games associated with them.

Despite this, there are a few professional leagues that have played in the spring, mainly to avoid competition with the established leagues. Examples include the now defunct XFL, the United States Football League, and the proposed All American Football League. Indoor football is played primarily in spring for this same reason.

At most levels of competition, college football teams hold several weeks of practices in the spring. These practices typically end with an intramural scrimmage open to the public. In certain areas, high school football teams also hold spring practices.

Outside the United States

Outside the United States, the sport is referred to as "American football" (or a translation thereof) to differentiate it from other football codes such as association football (soccer), rugby football, Australian rules football and Gaelic football. In Australia and New Zealand the game is also known as gridiron football, or more commonly as gridiron, although in the United States the term ''gridiron'' refers only to the playing field itself. The term ''gridiron'' has also been used in the UK to describe the game. In much of the world, the term football is unambiguous and refers to association football (known commonly as 'soccer' in the United States).

Exportation by the established U.S. leagues and organizations

In 1977, the semi-pro football teams Newton Nite Hawks and Chicago Lions completed a five-game tour in Europe. These were the first professional or semi-professional American football teams to play organized games on the European continent. Games were played in Versailles, France; Lille, France; Landstuhl, Germany; Gratz Austria; and Vienna, Austria.

In 1985, Bethany College head coach and future College Football Hall of Fame member Ted Kessinger brought the first American football team to play in Sweden. The Bethany "Terrible Swedes" defeated the Swedish all-star team 72–7 in Stockholm Olympic Stadium.

The NFL has attempted to introduce the game to other nations and operated a developmental league, NFL Europa (also known as the World League of American Football and NFL Europe) with teams in various European cities, but this league was closed down following the 2007 season. The professional Canadian Football League and collegiate Canadian Interuniversity Sport play under the slightly different Canadian rules.

Major American leagues have also held some regular season games outside of the United States. On October 2, 2005, the Arizona Cardinals and San Francisco 49ers played the first regular season NFL game outside of the United States, in Mexico City's Estadio Azteca, From 2007, the NFL has played or has plans to play at least one regular season game outside of the United States during each season. The NCAA will also play games outside of the U.S. In 2012, The United States Naval Academy will play the University of Notre Dame in Dublin, Ireland.

Leagues by country

 — Gridiron Australia is the overall governing body for American football in Australia. The country is actually divided into state-level leagues instead of one national-level league by itself: ACT Gridiron (Australian Capital Territory), Gridiron NSW (New South Wales), Gridiron Queensland (Queensland), South Australian Gridiron Association (South Australia), Gridiron Victoria (Victoria), and Gridiron West (Western Australia).

 — The Belgian Football League fields 16 teams. The finalists from the playoffs determine the champion during the Belgian Bowl.

 — The Brazilian American Football League has 14 teams partitioned into north and south conferences.

 — The Vaahteraliiga or the ''Maple League'' has eight teams. The league's name comes from the name of the championship trophy ''Vaahteramalja'' ("Maple Bowl"), which was donated to the newly formed association by the embassy of Canada in Finland.

 — The German Football League has 12 teams partitioned into north and south conferences. The finalists from the playoffs determine the German champion during the German Bowl.

 — 18 registered teams participate in the MAFL's two-division league structure. The sport has grown significantly since 2004 and with some top Division I teams participating in the CEFL.

 — The Elite Football League of India (EFLI) is a proposed professional league in India. When play begins in late 2012, there will be eight teams, representing various cities across India with populations of one million or more. The ELFI will be India's first professional American football league, and its launch is backed by the Government of India and the Sports Authority of India. All of the first season's games will be held in Pune at the Shree Shiv Chhatrapati Sports Complex.

 — The Irish American Football League consists of 14 teams. Its championship game is the Shamrock Bowl.

 — Games are governed by the Israeli Football League.

 — The Italian Football League was founded in 2008, taking over previous league (National Football League Italy). It has 9 teams for the 2010 season.

 — The X-League is a professional league with 60 teams in four divisions, using promotion and relegation. After the post-season playoffs, the X-League champion is determined in the Japan X Bowl. There are also over 200 universities fielding teams, with the national collegiate championship determined by the Koshien Bowl. The professional and collegiate champions then face each other in the Rice Bowl to determine the national champion.

 — The ONEFA is a college league with 26 teams in 3 conferences.

 — American Football Wellington comprises five teams located in the Wellington area.

 — A rising number of teams (11 in 2010) compete in a two division league structure (division I which determines a national champion by a postseason playoff, and division 2 where newer and smaller teams are allowed to mature). Two teams (Oslo Vikings and Eidsvoll 1814s) regularly compete in either the European Football League or the EFAF Cup. Eidsvoll was the runner-up in EFAF Cup 2006.

 — Games are governed by the Polish American Football League.

 — Teams in the Nacionalna Liga Srbije compete in the Serbian Bowl.

 — The LNFA was founded in 1995, and currently consists of 15 clubs.

 — 70 amateur teams play in the BAFA Community Leagues (BAFACL) across a number of age ranges. The senior (adult) league has three levels: the Premiership, comprising six teams; Division 1, comprising 18 teams split across three regional conferences; and Division 2, comprising 23 teams split across four regional conferences. While the lower level teams have their own championship games during BritBowl Weekend, only Premier Division teams face each other in the BritBowl which is held in Worcester's Sixways Stadium. Unlike the NFL, the BAFACL season is played through the summer (April to September), with the British university season spanning the autumn and winter.

The IFAF and the American Football World Cup

The International Federation of American Football (IFAF) is the ''de facto'' governing body for American football, with 45 member associations from North and South America, Europe, Asia and Oceania. The organization is headquartered in La Courneuve, France. Although the IFAF has relatively little standing in the U.S. compared to the NFL, NCAA, and the other established aforementioned bodies, these same organizations also give support to USA Football, the designated U.S. representative to the IFAF.

The IFAF also oversees the American Football World Cup, which is held every four years. Japan won the first two World Cups, held in 1999 and 2003. Team USA, which had not participated in the previous World Cups, won the title in 2007.

A long term goal of the IFAF is for American football to be accepted by the International Olympic Committee as an Olympic sport. The only time that the sport was played was at the 1932 Summer Olympics in Los Angeles, but as a demonstration sport.

See also

American football on Thanksgiving

Comparison of American and Canadian football

Comparison of American football and rugby league

Fantasy football (American)

Glossary of American football

Lists of American football players

List of American football stadiums by capacity

List of American football teams in Belgium

List of American football teams in Germany

List of American football teams in the Netherlands

List of defunct sports leagues

Pro Football Hall of Fame

Sports nutrition

Sprint Football

Steroid use in American football

Strat-O-Matic Football

Street football (American)

References

Notes

Bibliography

Further reading

''Sports Illustrated'' magazine dated December 4, 2005; "Football America", a series of articles attesting to the pervasive popularity of American football in the United States at all levels.

External links

Movie of 1903 football game between the University of Chicago and the University of Michigan

National Football League Official Signals.

Brief explanation of the sport by the BBC aimed at a non-american audience

American Youth Football

Category:Sports originating in the United States Category:1869 introductions Category:Football codes

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Name	Gerald Celente
Birth date	November 29, 1946
Birth place	The Bronx, New York City, New York, U.S.
Occupation	Trend forecaster
Nationality	American
Ethnicity	White
Parents	}}

Gerald Celente (born November 29, 1946) is an American trend forecaster, publisher of the ''Trends Journal'', business consultant and author who makes predictions about the global financial markets and other events of historical importance. Celente has described himself as a "political atheist" and "citizen of the world". He has appeared as a guest on television news shows such as ''The Oprah Winfrey Show'', ''The Today Show'', ''Good Morning America'', ''CBS Morning News'', ''The Glenn Beck Show'', ''NBC Nightly News'', ''The Alex Jones Show'', ''The Jeff Rense Show'' and ''Russia Today''.''

Background

Celente was born in The Bronx, New York City, New York. He had early political experience running a mayoral campaign in Yonkers, New York and served as executive assistant to the secretary of the New York State Senate, which Celente called the worst job he ever had. From 1973 to 1979 Celente traveled between Chicago and Washington D.C. as a government affairs specialist. In 1980 Celente founded The Trends Research Institute (at first called the Socio-Economic Research Institute of America), now located in Kingston, New York, publisher of the ''Trends Journal'' which forecasts and analyzes business, socioeconomic, political, and other trends.

Forecasting

His forecasts since 1993 have included predictions about terrorism, economic collapses and war. More recent forecasts involve fascism in the United States, food riots and tax revolts. Celente has long predicted global anti-Americanism, a failing economy and immigration woes in the U.S. In December 2007 Celente wrote, "Failing banks, busted brokerages, toppled corporate giants, bankrupt cities, states in default, foreign creditors cashing out of US securities ... whatever the spark, the stage is set for panic in the streets" and "Just as the Twin Towers collapsed from the top down, so too will the U.S. economy ... when the giant firms fall, they’ll crush the man on the street." He has also predicted tax revolts. In November 2008 Celente appeared on Fox Business Network and predicted economic depression, tax rebellions and food riots in the United States by 2012. Celente also predicted an "economic 9/11" and a "panic of 2008."

In 2009 Celente predicted turmoil which he described as "Obamageddon" and he was a popular guest on conservative cable-TV shows such as ''Fox News Sunday'' and Glenn Beck's television program. In April 2009 Celente wrote, "Wall Street controls our financial lives; the media manipulates our minds. These systems cannot be changed from within. There is no alternative. Without a revolution, these institutions will bankrupt the country, keep fighting failed wars, start new ones, and hold us in perpetual intellectual subjugation." He appeared on the ''Glenn Beck'' show and criticized the U.S. stimulus plan of 2009, calling government controlled capitalism "fascism" and saying shopping malls in the U.S. would become "ghost malls." Celente has said, "smaller communities, the smaller groups, the smaller states, the more self-sustaining communities, will 'weather the crisis in style' as big cities and hypertrophic suburbias descend into misery and conflict," and forecasts "a downsizing of America."

Revolution in the USA

On Russia Today, he predicted that the USA would face a revolution.

Neosurvivalism

Celente's website has stated that:

Predictions

2009

"The Crash of '09 was as dramatic as the crash of '29. The New Depression had begun." (Trends Journal, Summer 2008, pg. 12)

2010

Some areas of the U.S. are experiencing resurgences in real estate values due to highly localized factors, and some investors profit from this. However, the rises will almost all stop and reverse with time, and the overall national trend in real estate values is downward. (T.J. Summer 08, pg. 8)

Ghost malls have become a common sight across America. Especially hard-hit are big chain stores (Sears, Home Depot, etc.). (T.J. Summer 08, pg. 8)

2012

The economic policies of the U.S. government over the past few years have failed to fix America's fundamental problems and have merely papered over them and in fact made them worse. By 2012, the "American Empire" is collapsing. In the U.S., basic staple goods like quality food and water are too expensive for most people to afford,(T.J. Summer 08, pg. 1) and "food riots" happen across the country (T.J. Summer 09, pg.1). Major American cities look like disaster zones, and mass homelessness exists across the country. Crime is rampant, with much of it being directed at the rich. (T.J. Summer 08, pg. 1) Kidnappings and ransomings of rich people are on the rise. Average people fed up with big government, high taxes and out-of-control spending join tax revolts. (T.J. Summer 09, pg. 1) The world is also experiencing major environmental problems and "the blackest of plagues." The global financial system has also "melted down" and the situation is very bad outside the U.S.(T.J. Summer 08, pg. 1) The advanced industrial economies collapse first, and their sagging consumer spending drags down the export-based economies of emerging economies next.(T.J. Summer 09, pg. 2) The economy is as bad as it was during the Great Depression in many ways. In spite of all this, the U.S. government, power elites, and mainstream media continue to insist that the fundamentals of the world economy are sound, and that official policies can lead to a recovery. A growing number of average people, however, doubt this. (T.J. Summer 08, pg. 1)

While the Mayan and Hopi prophecies of global destruction do not come to pass, 2012 is indeed a watershed year that sees the death of an ailing and unsustainable global economic system and lifestyle and its replacement with something better. (T.J. Summer 08, pg. 2)

By 2012, Obama is viewed by most as a stale president who sold himself as a fresh, visionary candidate in 2008 and instead proved to be a servant of the big corporations and the military-industrial complex like his predecessors.(T.J. Summer 09, pg. 5) His economic policies only delayed disaster and in fact have made the situation worse: Expansionary monetary policy and the various government bailouts and stimulus programs create a "Bailout Bubble" that invariably bursts in a cataclysm for the U.S. and world economy.(T.J. Summer 09, pg. 11) Obama blames other factors for this and might have even tried to start a war by 2012 to distract attention from the domestic misery.(T.J. Summer 09, pg. 12) Obama's foreign policy has also failed to accomplish anything significant on the world stage, and Pakistan is a mess and the Afghan war continues to drag on without hope of conclusion.(T.J. Summer 09, pg. 12)

In the 2012 U.S. elections, online news sites, bloggers and independent journalists wield as much influence on voters as mainstream media outlets (TV, cable, magazines, newspapers) for the first time. This breaks the corporate and moneyed stranglehold on American politics and allows a third party to attain nation-level recognition. (T.J. Summer 08, pg. 5)

Broad future trends

Americans will adapt to lower standards of living and will travel less, both on a daily basis and for vacations. Higher fuel costs, advances in telecommuting and an aging American population will push many more people to work from home or close to home. Walking-distance communities will be constructed and will become popular. (T.J. Summer 08, pg. 7)

Geographically isolated resort destinations like Las Vegas will wither due to higher fuel costs, lower American incomes and increased overseas competition while vacation spots closer to population centers will revive. (T.J. Summer 08, pg. 9)

Government-run lotteries, on the other hand, will thrive. (T.J. Summer 08, pg. 9)

In America and to a lesser extent overseas, consumer spending habits will be motivated out of fear and escapism. Businesses that capitalize upon this will succeed. (T.J. Summer 09, pg. 24)

Publications

''Trend Tracking: The System to Profit from Today's Trends'' (1991), ISBN 978-0446392877

''Trends 2000: How to Prepare for and Profit from the Changes of the 21st Century'' (1997), ISBN 978-0446519014 (This book was a national best seller)

''What Zizi Gave Honeyboy: A True Story about Love, Wisdom, and the Soul of America'' (2002), ISBN 978-0066212661

References

External links

trendsresearch.com

geraldcelente.com

Category:1946 births Category:Living people Category:American economics writers Category:Futurologists Category:People from the Bronx Category:People from New York City

de:Gerald Celente fr:Gerald Celente pl:Gerald Celente sv:Gerald Celente

African Americans (also referred to as Black Americans or Afro-Americans, and formerly as American Negroes) are citizens or residents of the United States who have origins in any of the black populations of Africa. In the United States, the terms are generally used for Americans with at least partial Sub-Saharan African ancestry. Most African Americans are the direct descendants of captive Africans who survived the slavery era within the boundaries of the present United States, although some are—or are descended from—immigrants from African, Caribbean, Central American or South American nations. As an adjective, the term is usually written as ''African-American''.

African-American history starts in the 17th century with indentured servitude in British America and progresses onto the election of Barack Obama as the 44th and current President of the United States. Between those landmarks there were other events and issues, both resolved and ongoing, that were faced by African Americans. Some of these were slavery, reconstruction, development of the African-American community, participation in the great military conflicts of the United States, racial segregation, and the Civil Rights Movement. African Americans make up the single largest racial minority in the United States and form the second largest racial group after whites in the United States.

History

Slavery era

The first recorded Africans in British North America (including most of the future United States) arrived in 1619 as indentured servants who settled in Jamestown, Virginia. As English settlers died from harsh conditions, more and more Africans were brought to work as laborers. Africans for many years were similar in legal position to poor English indenturees, who traded several years labor in exchange for passage to America. Africans could legally raise crops and cattle to purchase their freedom. They raised families, marrying other Africans and sometimes intermarrying with Native Americans or English settlers. By the 1640s and 1650s, several African families owned farms around Jamestown and some became wealthy by colonial standards.

The popular conception of a race-based slave system did not fully develop until the 18th century. The first black congregations and churches were organized before 1800 in both northern and southern cities following the Great Awakening. By 1775, Africans made up 20% of the population in the American colonies, which made them the second largest ethnic group after the English. During the 1770s, Africans, both enslaved and free, helped rebellious English colonists secure American Independence by defeating the British in the American Revolution. Africans and Englishmen fought side by side and were fully integrated. James Armistead, an African American, played a large part in making possible the 1781 Yorktown victory, which established the United States as an independent nation. Other prominent African Americans were Prince Whipple and Oliver Cromwell, who are both depicted in the front of the boat in George Washington's famous ''1776 Crossing the Delaware'' portrait.

By 1860, there were 3.5 million enslaved African Americans in the United States due to the Atlantic slave trade, and another 500,000 African Americans lived free across the country. In 1863, during the American Civil War, President Abraham Lincoln signed the Emancipation Proclamation. The proclamation declared that all slaves in states which had seceded from the Union were free. Advancing Union troops enforced the proclamation with Texas being the last state to be emancipated in 1865.

Reconstruction and Jim Crow

[[File:Jesse Owens1.jpg|thumb|right|Jesse Owens shook racial stereotypes both with Nazis and segregationists in the USA at the 1936 Berlin olympics.]] African Americans quickly set up congregations for themselves, as well as schools, community and civic associations, to have space away from white control or oversight. While the post-war reconstruction era was initially a time of progress for African Americans, in the late 1890s, Southern states enacted Jim Crow laws to enforce racial segregation and disenfranchisement. Most African Americans followed the Jim Crow laws, using a mask of compliance to prevent becoming victims of racially motivated violence. To maintain self-esteem and dignity, African Americans such as Anthony Overton and Mary McLeod Bethune continued to build their own schools, churches, banks, social clubs, and other businesses.

In the last decade of the 19th century, racially discriminatory laws and racial violence aimed at African Americans began to mushroom in the United States. These discriminatory acts included racial segregation—upheld by the United States Supreme Court decision in Plessy v. Ferguson in 1896—which was legally mandated by southern states and nationwide at the local level of government, voter suppression or disenfranchisement in the southern states, denial of economic opportunity or resources nationwide, and private acts of violence and mass racial violence aimed at African Americans unhindered or encouraged by government authorities.

Great Migration and Civil Rights Movement

The desperate conditions of African Americans in the South that sparked the Great Migration of the early 20th century, combined with a growing African American community in the Northern United States, led to a movement to fight violence and discrimination against African Americans that, like abolitionism before it, crossed racial lines. The Civil Rights Movement from 1954 to 1968 was directed at abolishing racial discrimination against African Americans, particularly in the Southern United States. The March on Washington for Jobs and Freedom and the conditions which brought it into being are credited with putting pressure on President John F. Kennedy and Lyndon B. Johnson.

Johnson put his support behind passage of the Civil Rights Act of 1964 that banned discrimination in public accommodations, employment, and labor unions, and the Voting Rights Act (1965), which expanded federal authority over states to ensure black political participation through protection of voter registration and elections. By 1966, the emergence of the Black Power movement, which lasted from 1966 to 1975, expanded upon the aims of the Civil Rights Movement to include economic and political self-sufficiency, and freedom from white authority.

Post-Civil Rights era

Politically and economically, blacks have made substantial strides during the post-civil rights era. In 1989, Douglas Wilder became the first African-American elected governor in U.S. history. There is currently one black governor; governor Deval Patrick of Massachusetts. Clarence Thomas became the second African-American Supreme Court Justice.In 1992 Carol Moseley-Braun of Illinois became the first black woman elected to the U.S. Senate. There were 8,936 black officeholders in the United States in 2000, showing a net increase of 7,467 since 1970. In 2001 there were 484 black mayors.

On November 4, 2008, Democratic Senator Barack Obama defeated Republican Senator John McCain to become the first African American to be elected President. At least 95 percent of African-American voters voted for Obama. He also received overwhelming support from young and educated whites, a majority of Asians, Hispanics, and Native Americans picking up a number of new states in the Democratic electoral column. Obama lost the overall white vote, although he won a larger proportion of white votes than any previous nonincumbent Democratic presidential candidate since Jimmy Carter. The following year Michael S. Steele was elected the first African-American chairman of the national Republican Party.

Demographics

In 1790, when the first U.S. Census was taken, Africans (including slaves and free people) numbered about 760,000—about 19.3% of the population. In 1860, at the start of the Civil War, the African American population had increased to 4.4 million, but the percentage rate dropped to 14% of the overall population of the country. The vast majority were slaves, with only 488,000 counted as "freemen". By 1900, the black population had doubled and reached 8.8 million. In 1910, about 90% of African Americans lived in the South, but large numbers began migrating north looking for better job opportunities and living conditions, and to escape Jim Crow laws and racial violence. The Great Migration, as it was called, spanned the 1890s to the 1970s. From 1916 through the 1960s, more than 6 million black people moved north. But in the 1970s and 1980s, that trend reversed, with more African Americans moving south to the Sun Belt than leaving it.

The following table of the African American population in the United States over time shows that the African American population, as a percentage of the total population, declined until 1930 and has been rising since then. {|class="wikitable" style="float:left; font-size:85%;" African Americans in the United States ! Year || Number || % of total population || Slaves || % in slavery |- | 1790 || 757,208 || 19.3% (highest) || 697,681 || 92% |- | 1800 || 1,002,037 || 18.9% || 893,602 || 89% |- | 1810 || 1,377,808 || 19.0% || 1,191,362 || 86% |- | 1820 || 1,771,656 || 18.4% || 1,538,022 || 87% |- | 1830 || 2,328,642 || 18.1% || 2,009,043 || 86% |- | 1840 || 2,873,648 || 16.8% || 2,487,355 || 87% |- | 1850 || 3,638,808 || 15.7% || 3,204,287 || 88% |- | 1860 || 4,441,830 || 14.1% || 3,953,731 || 89% |- | 1870 || 4,880,009 || 12.7% || – || – |- | 1880 || 6,580,793 || 13.1% || – || – |- | 1890 || 7,488,788 || 11.9% || – || – |- | 1900 || 8,833,994 || 11.6% || – || – |- | 1910 || 9,827,763 || 10.7% || – || – |- | 1920 || 10.5 million || 9.9% || – || – |- | 1930 || 11.9 million || 9.7% (lowest) || – || – |- | 1940 || 12.9 million || 9.8% || – || – |- | 1950 || 15.0 million || 10.0% || – || – |- | 1960 || 18.9 million || 10.5% || – || – |- | 1970 || 22.6 million || 11.1% || – || – |- | 1980 || 26.5 million || 11.7% || – || – |- | 1990 || 30.0 million || 12.1% || – || – |- | 2000 || 36.6 million || 12.3% || – || – |- | 2010 || 38.9 million || 12.6% || – || – |- |}

By 1990, the African American population reached about 30 million and represented 12% of the U.S. population, roughly the same proportion as in 1900. In current demographics, according to 2005 U.S. Census figures, some 39.9 million African Americans live in the United States, comprising 13.8% of the total population. The World Factbook gives a 2006 figure of 12.9% Controversy has surrounded the "accurate" population count of African Americans for decades. The NAACP believed it was under counted intentionally to minimize the significance of the black population in order to reduce their political power base.

At the time of the 2000 Census, 54.8% of African Americans lived in the South. In that year, 17.6% of African Americans lived in the Northeast and 18.7% in the Midwest, while only 8.9% lived in the western states. The west does have a sizable black population in certain areas, however. California, the nation's most populous state, has the fifth largest African American population, only behind New York, Texas, Georgia, and Florida. According to the 2000 Census, approximately 2.05% of African Americans identified as Hispanic or Latino in origin, many of whom may be of Brazilian, Puerto Rican, Dominican, Cuban, Haitian, or other Latin American descent. The only self-reported ''ancestral'' groups larger than African Americans are the Irish and Germans. Because many African Americans trace their ancestry to colonial American origins, some simply self-identify as "American".

U.S. cities

Almost 58% of African Americans lived in metropolitan areas in 2000. With over 2 million black residents, New York City had the largest black urban population in the United States in 2000, overall the city has a 28% black population. Chicago has the second largest black population, with almost 1.6 million African Americans in its metropolitan area, representing about 18 percent of the total metropolitan population.

Among cities of 100,000 or more, Detroit, Michigan had the highest percentage of black residents of any U.S. city in 2010, with 82%. Other large cities with African American majorities include New Orleans, Louisiana (60%), Baltimore, Maryland (63%) Atlanta, Georgia (54%), Memphis, Tennessee (61%), and Washington, D.C. (50.7%).

The nation's most affluent county with an African American majority is Prince George's County, Maryland, with a median income of $62,467. Within that county, among the wealthiest communities are Glenn Dale, Maryland and Fort Washington, Maryland. Other affluent predominantly African American counties include Dekalb County in Georgia, and Charles City County in Virginia. Queens County, New York is the only county with a population of 65,000 or more where African Americans have a higher median household income than White Americans.

Religion

The majority of African Americans are Protestant of whom many follow the historically black churches. Black church refers to churches which minister predominantly African American congregations. Black congregations were first established by freed slaves at the end of the 17th century, and later when slavery was abolished more African Americans were allowed to create a unique form of Christianity that was culturally influenced by African spiritual traditions.

According to a 2007 survey, more than half of the African American population are part of the historically black churches. The largest Protestant denomination among African Americans are the Baptists, distributed in four denominations, the largest being the National Baptist Convention and the National Baptist Convention of America. The second largest are the Methodists, the largest sects are the African Methodist Episcopal Church and the African Methodist Episcopal Zion Church. Pentecostals are mainly part of the Church of God in Christ. About 16% of African American Christians are members of white Protestant communions, these denominations (which include the United Church of Christ) mostly have a 2 to 3% African American membership. There are also large numbers of Roman Catholics, constituting 5% of the African American population. Of the total number of Jehovah's Witnesses, 22% are black.

Some African Americans follow Islam. Historically, between 15 to 30% of enslaved Africans brought to the Americas were Muslims, but most of these Africans were converted to Christianity during the era of American slavery. However during the 20th century, some African Americans converted to Islam, mainly through the influence of black nationalist groups that preached with distinctive Islamic practices; these include the Moorish Science Temple of America, though the largest organization was the Nation of Islam, founded during the 1930s, which attracted at least 20,000 people as of 1963, prominent members included activist Malcolm X and boxer Muhammad Ali.

Malcolm X is considered the first person to start the movement among African Americans towards mainstream Islam, after he left the Nation and made the pilgrimage to Mecca. In 1975, Warith Deen Mohammed, the son of Elijah Muhammad who took control of the Nation after his death, guided majority of its members to orthodox Islam. However, few members rejected these changes, in particular Louis Farrakhan, who revived the Nation of Islam in 1978 based on its original teachings.

African American Muslims constitute 20% of the total U.S. Muslim population, the majority are Sunni or orthodox Muslims, some of these identify under the community of W. Deen Mohammed. The Nation of Islam led by Louis Farrakhan has a membership from 20,000—50,000 members.

There are relatively few African American Jews; estimates of their number range from 20,000 to 200,000. Most of these Jews are part of mainstream groups such as the Reform, Conservative, or Orthodox branches of Judaism; although there are significant numbers of people who are part of non-mainstream Jewish groups, largely the Black Hebrew Israelites, whose beliefs include the claim that African Americans are descended from the Biblical Israelites.

Contemporary issues

African Americans have improved their social and economic standing significantly since the Civil Rights Movement and recent decades have witnessed the expansion of a robust, African American middle class across the United States. Unprecedented access to higher education and employment in addition to representation in the highest levels of American government has been gained by African Americans in the post-civil rights era.

Nevertheless, due in part to the legacy of slavery, racism and discrimination, African Americans as a group remain at a pronounced economic, educational and social disadvantage in many areas relative to European Americans. Persistent social, economic and political issues for many African Americans include inadequate health care access and delivery; institutional racism and discrimination in housing, education, policing, criminal justice and employment; crime, poverty and substance abuse.

One of the most serious and long standing issues within African American communities is poverty. Poverty itself is a hardship as it is related to marital stress and dissolution, health problems, low educational attainment, deficits in psychological functioning, and crime. In 2004, 24.7% of African American families lived below the poverty level. In 2007, the average African American income was $33,916, compared with $54,920 for whites.

Politics and social issues

Collectively, African Americans are more involved in the American political process than other minority groups in the United States, indicated by the highest level of voter registration and participation in elections among these groups in 2004. African Americans collectively attain higher levels of education than immigrants to the United States. African Americans also have the highest level of Congressional representation of any minority group in the U.S.

The large majority of African Americans support the Democratic Party. In the 2004 Presidential Election, Democrat John Kerry received 88% of the African American vote compared to 11% for Republican George W. Bush. Although there is an African-American lobby in foreign policy, it has not had the impact that African American organizations have had in domestic policy.

Historically, African Americans were supporters of the Republican Party because it was Republican President Abraham Lincoln who helped in granting freedom to American slaves; at the time, the Republicans and Democrats represented the sectional interests of the North and South, respectively, rather than any specific ideology, and both right and left were represented equally in both parties.

The African American trend of voting for Democrats can be traced back to the 1930s during the Great Depression, when Franklin D. Roosevelt's New Deal program provided economic relief to African Americans; Roosevelt's New Deal coalition turned the Democratic Party into an organization of the working class and their liberal allies, regardless of region. The African American vote became even more solidly Democratic when Democratic presidents John F. Kennedy and Lyndon B. Johnson pushed for civil rights legislation during the 1960s.

After over 50 years, marriage rates for ''all'' Americans began to decline while divorce rates and out-of-wedlock births have climbed. These changes have been greatest among African Americans. After more than 70 years of racial parity black marriage rates began to fall behind whites. Single-parent households have become common, and according to US census figures released in January 2010, only 38 percent of black children live with both their parents. Despite that and heavy Democratic leanings, African Americans favor "traditional American values" about family and marriage.

While 52% of Democrats support same-sex marriage, only 30% of black Democrats do. In 2008, though Democrats overwhelmingly voted (64%) against the California ballot proposition banning gay marriage, blacks overwhelmingly approved (70% in favor) it, more than any other racial group. The high-profile candidacy of Barack Obama is credited with increasing black turnout on the bill which has been seen as the crucial difference in its passing.

Blacks also hold far more conservative opinions on abortion, extramarital sex, and raising children out of wedlock than Democrats as a whole. On financial issues, however, African Americans are very much in line with Democrats, generally supporting a more progressive tax structure to provide more services and reduce injustice and as well as more government spending on social services.

News media and coverage

News media coverage of African American news, concerns or dilemmas is inadequate, some activists and academics contend. Activists also contend that the news media present distorted images of African Americans. To combat this African Americans founded their own television networks. Black Entertainment Television, founded by Robert L. Johnson is a network that targets young African Americans and urban audiences in the United States.

Most programming on the network consists of rap and R&B music videos and urban-oriented movies and series. Additionally, the channel shows syndicated television series, original programs, and some public affairs programs. On Sunday mornings, BET broadcasts a lineup of network-produced Christian programming; other, non-affiliated Christian programs are also shown during the early morning hours daily. BET is now a global network that reaches 85 million viewers in the Caribbean, Canada, and the United Kingdom.

In addition to BET there is Centric, which is a spin-off cable television channel of BET, created originally as BET on Jazz to showcase jazz music-related programming, especially that of black jazz musicians. Programming since has been expanded to include a block of urban programs as well as some R&B, neo soul, and alternative hip hop, with the focus on jazz reduced to low-profile hours.

TV One is another African American-oriented network and a direct competitor to BET. It targets African American adults with a broad range of programming. The network airs original lifestyle and entertainment-oriented shows, movies, fashion and music programming, as well as classic series such as 227, Good Times, Martin, Boston Public and It's Showtime at the Apollo. The network primarily owned by Radio One. Radio One, Inc., founded and controlled by Catherine Hughes, it is one of the nation's largest radio broadcasting companies and the largest African American-owned radio broadcasting company in the United States.

Other African American networks scheduled to launch in 2009 are the Black Television News Channel founded by former Congressman J. C. Watts and Better Black Television founded by Percy Miller. In June 2009, NBC News launched a new website named The Grio in partnership with the production team that created the black documentary film, Meeting David Wilson. It is the first African American video news site which focuses on underrepresented stories in existing national news. The Grio consists of a broad spectrum of original video packages, news articles, and contributor blogs on topics including breaking news, politics, health, business, entertainment and Black History.

Education

By 2000, African Americans had advanced greatly. They still lagged overall in education attainment compared to white or Asian Americans, with 14 percent with four year and 5 percent with advanced degrees, though it was higher than for other minorities. African Americans attend college at about half the rate of whites, but at a greater rate than Americans of Hispanic origin. More African American women attend and complete college than men. Black schools for kindergarten through twelfth grade students were common throughout the U.S., and a pattern towards re-segregation is currently occurring across the country.

Historically black colleges and universities remain today which were originally set up when segregated colleges did not admit African Americans. As late as 1947, about one third of African Americans over 65 were considered to lack the literacy to read and write their own names. By 1969, illiteracy as it had been traditionally defined, had been largely eradicated among younger African Americans.

US Census surveys showed that by 1998, 89 percent of African Americans aged 25 to 29 had completed high school, less than whites or Asians, but more than Hispanics. On many college entrance, standardized tests and grades, African Americans have historically lagged behind whites, but some studies suggest that the achievement gap has been closing. Many policy makers have proposed that this gap can and will be eliminated through policies such as affirmative action, desegregation, and multiculturalism.

In Chicago, Marva Collins, an African American educator, created a low cost private school specifically for the purpose of teaching low-income African American children whom the public school system had labeled as being "learning disabled". One article about Marva Collins' school stated,

Working with students having the worst of backgrounds, those who were working far below grade level, and even those who had been labeled as 'unteachable,' Marva was able to overcome the obstacles. News of third grade students reading at ninth grade level, four-year-olds learning to read in only a few months, outstanding test scores, disappearance of behavioral problems, second-graders studying Shakespeare, and other incredible reports, astounded the public.

During the 2006–2007 school year, Collins' school charged $5,500 for tuition, and parents said that the school did a much better job than the Chicago public school system. Meanwhile, during the 2007–2008 year, Chicago public school officials claimed that their budget of $11,300 per student was not enough.

Economic status

Economically, African Americans have benefited from the advances made during the Civil Rights era, particularly among the educated, but not without the lingering effects of historical marginalization when considered as a whole. The racial disparity in poverty rates has narrowed. The black middle class has grown substantially. In 2000, 47% of African Americans owned their homes. The poverty rate among African Americans has decreased from 26.5% in 1998 to 24.7% in 2004. African Americans are the second largest consumer group in America with a combined buying power of over $892 billion currently and likely over $1.1 trillion by 2012. In 2002 African American owned businesses accounted for 1.2 million of the US's 23 million businesses.

In 2004, African American workers had the second-highest median earnings of American minority groups after Asian Americans, and African Americans had the highest level of male-female income parity of all ethnic groups in the United States. Also, among American minority groups, only Asian Americans were more likely to hold white-collar occupations (management, professional, and related fields), and African Americans were no more or less likely than European Americans to work in the service industry. In 2001, over half of African American households of married couples earned $50,000 or more. Although in the same year African Americans were over-represented among the nation's poor, this was directly related to the disproportionate percentage of African American families headed by single women; such families are collectively poorer, regardless of ethnicity.

By 2006, gender continued to be the primary factor in income level, with the median earnings of African American men more than those black and non-black American women overall and in all educational levels. At the same time, among American men, income disparities were significant; the median income of African American men was approximately 76 cents for every dollar of their European American counterparts, although the gap narrowed somewhat with a rise in educational level.

Overall, the median earnings of African American men were 72 cents for every dollar earned of their Asian American counterparts, and $1.17 for every dollar earned by Hispanic men. On the other hand by 2006, among American women with post-secondary education, African American women have made significant advances; the median income of African American women was more than those of their Asian-, European- and Hispanic American counterparts with at least some college education.

African Americans are still underrepresented in government and employment. In 1999, the median income of African American families was $33,255 compared to $53,356 of European Americans. In times of economic hardship for the nation, African Americans suffer disproportionately from job loss and underemployment, with the black underclass being hardest hit. The phrase "last hired and first fired" is reflected in the Bureau of Labor Statistics unemployment figures. Nationwide, the October 2008 unemployment rate for African Americans was 11.1%, while the nationwide rate was 6.5%.

The income gap between black and white families is also significant. In 2005, employed blacks earned only 65% of the wages of whites, down from 82% in 1975. ''The New York Times'' reported in 2006 that in Queens, New York, the median income among African American families exceeded that of white families, which the newspaper attributed to the growth in the number of two-parent black families. It noted that Queens was the only county with more than 65,000 residents where that was true.

In 1999, the rate of births to unwed African American mothers was estimated by economist Walter E. Williams of George Mason University to be 70%. The poverty rate among single-parent black families was 39.5% in 2005, according to Williams, while it was 9.9% among married-couple black families. Among white families, the comparable rates were 26.4% and 6%.

According to ''Forbes'' magazine's "wealthiest American" lists, a 2000 net worth of $800 million dollars made Oprah Winfrey the richest African American of the 20th century; by contrast, the net worth of the 20th century's richest American, Bill Gates, who is of European descent, briefly hit $100 billion in 1999. In Forbes' 2007 list, Gates' net worth decreased to $59 billion while Winfrey's increased to $2.5 billion, making her the world's richest black person. Winfrey is also the first African American to make Business Week's annual list of America's 50 greatest philanthropists. BET founder Bob Johnson was also listed as a billionaire prior to an expensive divorce and as of 2009, had an estimated net worth of $550 million. Winfrey remains the only African American wealthy enough to rank among the country's 400 richest people. Some black entrepreneurs use their wealth to create new avenues for both African Americans and new opportunities for American business in general. Examples such as Tyler Perry who created new filming studios in Atlanta, Georgia which makes it possible to film movies and television shows outside of California.

Health

African Americans continue to have lower life expectancies on average than whites in the United States. Even when adjusted for age, African Americans are 1.6 times more likely to die from one of the 10 leading causes of death in the United States than European Americans. However, there is evidence that this may be changing: by 2003, sex had replaced race as the primary factor in life expectancy in the United States, with African American females expected to live longer than European American males born in that year.

In the same year, the gap in life expectancy between American whites (78.0) and blacks (72.8) had decreased to 5.2 years, reflecting a long term trend of this phenomenon. By 2004, "the trend toward convergence in mortality figures across the major race groups also continued", with white–black gap in life expectancy dropping to five years. The current life expectancy of African Americans as a group is comparable to those of other groups who live in countries with a high Human Development Index.

At the same time, the life expectancy gap is affected by collectively lower access to quality medical care. With no system of universal health care, access to medical care in the U.S. generally is mediated by income level and employment status. As a result, African Americans, who have a disproportionate occurrence of poverty and unemployment as a group, are more often uninsured than non Hispanic whites or Asians. For a great many African Americans, healthcare delivery is limited, or nonexistent. And when they receive healthcare, they are more likely than others in the general population to receive substandard, even injurious medical care. African Americans have a higher prevalence of some chronic health conditions.

African Americans are twice as likely to have diabetes, than whites, and twice as likely to die from the disease. Obesity affects 37% of men and 51% of women. This and other factors contribute to hypertension, which affects 40% of all adults. African American men are twice as likely to have diabetes induced end-stage kidney disease, and twice as likely to die of it than white men of the same age. African Americans are 1.7 times more likely to have a stroke and 60% more likely to die from it. Two reasons for poorer health are lack of routine preventative medical care, such as mammograms and colonoscopies and lack of the primary care physcian.

While 1 in 6 Americans (16.2 percent) between the ages of 14 and 49 is infected with herpes simplex virus type 2 (HSV-2), the infection rate is more than three times higher among blacks (39.2 percent) than whites (12.3 percent). The most affected group is black women, with a prevalence rate of 48 percent. Dr. Kevin Fenton, director of the CDC's National Center for HIV/AIDS, Viral Hepatitis, STD and TB Prevention stated that "high rates of herpes among African-Americans is most likely contributing to the high rate of HIV in that community. In fact, statistics show that people with herpes are two to three times more likely to get HIV if exposed."

African Americans are the American ethnic group most affected by HIV and AIDS, according to the Centers for Disease Control and Prevention. Black men are six times more likely to have HIV than white men and black women are nearly 18 times more likely to have HIV than white women. A 2004 "CDC analysis of MSM in five cities found that while only 18 percent of the HIV-infected white men were unaware of their infections, 67 percent of the infected black men were unaware."

It has been estimated that "184,991 adult and adolescent HIV infections [were] diagnosed during 2001–2005" (1). More than 51 percent occurred among blacks than any other race. Between the ages of 25–44 years 62 percent were African Americans. Dr. Robert Janssen (2007) states, "We have rates of HIV/AIDS among blacks in some American cities that are as high as in some countries in Africa". The rate for African Americans with HIV/AIDS in Washington, D.C. is 3 percent, based on cases reported. In a New York Times Article, about 50 percent of AIDS-related deaths were African American woman, which accounted for 25 percent of the city's population. In many cases there are a higher proportion of black people being tested than any other racial group. Dr. Janssen goes on by saying "We need to do a better job of encouraging African Americans to test. Studies show that approximately one in five black men between the ages 40 to 49 living in the city is HIV-positive, according to the ''TIMES''. Research indicates that African Americans' sexual behavior is no different than any other racial group. Dr. Janssen says "Racial groups tend to have sex with members of their own racial group.

Crime also plays a significant role in the racial gap in life expectancy. A report from the U.S. Department of Justice states "In 2005, homicide victimization rates for blacks were 6 times higher than the rates for whites" and "94% of black victims were killed by blacks."

Cultural influence in the United States

From their earliest presence in North America, African Americans have contributed literature, art, agricultural skills, foods, clothing styles, music, language, social and technological innovation to American culture. The cultivation and use of many agricultural products in the U.S., such as yams, peanuts, rice, okra, sorghum, grits, watermelon, indigo dyes, and cotton, can be traced to African and African American influences. Notable examples include George Washington Carver, who created 300 products from peanuts, 118 products from sweet potatoes, and 75 from pecans; and George Crum, who invented the potato chip in 1853.

African American music is one of the most pervasive African American cultural influences in the United States today and is among the most dominant in mainstream popular music. Hip hop, R&B, funk, rock and roll, soul, blues, and other contemporary American musical forms originated in black communities and evolved from other black forms of music, including blues, doo-wop, barbershop, ragtime, bluegrass, jazz, and gospel music.

African American-derived musical forms have also influenced and been incorporated into virtually every other popular musical genre in the world, including country and techno. African American genres are the most important ethnic vernacular tradition in America, as they have developed independent of African traditions from which they arise more so than any other immigrant groups, including Europeans; make up the broadest and longest lasting range of styles in America; and have, historically, been more influential, interculturally, geographically, and economically, than other American vernacular traditions.

African Americans have also had an important role in American dance. Bill T. Jones, a prominent modern choreographer and dancer, has included historical African American themes in his work, particularly in the piece "Last Supper at Uncle Tom's Cabin/The Promised Land". Likewise, Alvin Ailey's artistic work, including his "Revelations" based on his experience growing up as an African American in the South during the 1930s, has had a significant influence on modern dance. Another form of dance, Stepping, is an African American tradition whose performance and competition has been formalized through the traditionally black fraternities and sororities at universities.

Many African American authors have written stories, poems, and essays influenced by their experiences as African Americans. African-American literature is a major genre in American literature. Famous examples include Langston Hughes, James Baldwin, Richard Wright, Zora Neale Hurston, Ralph Ellison, Nobel Prize winner Toni Morrison, and Maya Angelou.

African American inventors have created many widely used devices in the world and have contributed to international innovation. Norbert Rillieux created the technique for converting sugar cane juice into white sugar crystals. Moreover, Rillieux left Louisiana in 1854 and went to France, where he spent ten years working with the Champollions deciphering Egyptian hieroglyphics from the Rosetta Stone. Most slave inventors were nameless, such as the slave owned by the Confederate President Jefferson Davis who designed the ship propeller used by the Confederate navy.

By 1913 over 1,000 inventions were patented by black Americans. Among the most notable inventors were Jan Matzeliger, who developed the first machine to mass-produce shoes, and Elijah McCoy, who invented automatic lubrication devices for steam engines. Granville Woods had 35 patents to improve electric railway systems, including the first system to allow moving trains to communicate. Garrett A. Morgan developed the first automatic traffic signal and gas mask.

Lewis Howard Latimer invented an improvement for the incandescent light bulb. More recent inventors include Frederick McKinley Jones, who invented the movable refrigeration unit for food transport in trucks and trains. Lloyd Quarterman worked with six other black scientists on the creation of the atomic bomb (code named the Manhattan Project.) Quarterman also helped develop the first nuclear reactor, which was used in the atomically powered submarine called the Nautilus.

A few other notable examples include the first successful open heart surgery, performed by Dr. Daniel Hale Williams, and the air conditioner, patented by Frederick McKinley Jones. Dr. Mark Dean holds three of the original nine patents on the computer on which all PCs are based. More current contributors include Otis Boykin, whose inventions included several novel methods for manufacturing electrical components that found use in applications such as guided missile systems and computers, and Colonel Frederick Gregory, who was not only the first black astronaut pilot but the person who redesigned the cockpits for the last three space shuttles. Gregory was also on the team that pioneered the microwave instrumentation landing system.

Political legacy

African Americans have fought in every war in the history of the United States.

The gains made by African Americans in the Civil Rights and Black Power movements not only obtained certain rights for African Americans, but changed American society in far-reaching and fundamentally important ways. Prior to the 1950s, Black Americans in the South were subject to de jure discrimination, or Jim Crow. They would often be the victims of extreme cruelty and violence, sometimes resulting in deaths: by the post WWII era, African Americans became increasingly discontented with their long-standing inequality. In the words of Martin Luther King, Jr., African Americans and their supporters challenged the nation to "rise up and live out the true meaning of its creed that all men are created equal ..."

The Civil Rights Movement marked a sea-change in American social, political, economic and civic life. It brought with it boycotts, sit-ins, demonstrations, court battles, bombings and other violence; prompted worldwide media coverage and intense public debate; forged enduring civic, economic and religious alliances; and disrupted and realigned the nation's two major political parties.

Over time, it has changed in fundamental ways the manner in which blacks and whites interact with and relate to one another. The movement resulted in the removal of codified, ''de jure'' racial segregation and discrimination from American life and law, and heavily influenced other groups and movements in struggles for civil rights and social equality within American society, including the Free Speech Movement, the disabled, women, Native Americans, and migrant workers.

The term "African American"

Political overtones

The term African American carries important political overtones. Earlier terms used to identify Americans of African ancestry were conferred upon the group by colonists and Americans of European ancestry. The terms were included in the wording of various laws and legal decisions which some thought were being used as tools of white supremacy and oppression. There developed among blacks in America a growing desire for a term of self-identification of their own choosing.

With the political consciousness that emerged from the political and social ferment of the late 1960s and early 1970s, blacks no longer approved of the term Negro. They believed it had suggestions of a moderate, accommodationist, even "Uncle Tom" connotation. In this period, a growing number of blacks in the United States, particularly African American youth, celebrated their blackness and their historical and cultural ties with the African continent. The Black Power movement defiantly embraced ''Black'' as a group identifier. It was a term social leaders themselves had repudiated only two decades earlier, but they proclaimed, "Black is beautiful".

In this same period, a smaller number of people favored ''Afro-American'', a common shortening (as is 'Anglo-American'). However, after the decline in popularity of the 'Afro' hairstyle in the late 1970s, the term fell out of use.

In the 1980s the term ''African American'' was advanced on the model of, for example, German-American or Irish-American to give descendents of American slaves and other American blacks who lived through the slavery-era a heritage and a cultural base. The term was popularized in black communities around the country via word of mouth and ultimately received mainstream use after Jesse Jackson publicly used the term in front of a national audience. Subsequently, major media outlets adopted its use.

Many blacks in America expressed a preference for the term, as it was formed in the same way as names for others of the many ethnic groups in the nation. Some argued further that, because of the historical circumstances surrounding the capture, enslavement and systematic attempts to de-Africanize blacks in the United States under chattel slavery, most African Americans are unable to trace their ancestry to a specific African nation; hence, the entire continent serves as a geographic marker.

For many, African American is more than a name expressive of cultural and historical roots. The term expresses pride in Africa and a sense of kinship and solidarity with others of the African diaspora—an embrace of pan-Africanism as earlier enunciated by prominent African thinkers such as Marcus Garvey, W. E. B. Du Bois and George Padmore.

Who is African American?

Since 1977, in an attempt to keep up with changing social opinion, the United States government officially classified black people (revised to ''black'' or ''African American'' in 1997) as "having origins in any of the black racial groups of Africa." Other federal offices, such as the United States Census Bureau, adhere to the OMB standards on race in its data collection and tabulations efforts. In preparation for the United States 2010 Census, a marketing and outreach plan, called ''2010 Census Integrated Communications Campaign Plan'' (ICC) recognized and defined African Americans as black people born in the United States. From the ICC perspective, African Americans are one of three groups of black people in the United States

The ICC plan was to reach the three groups by acknowledging that each group has its own sense of community that is based on geography and ethnicity. The best way to market the census process toward any of the three groups is to reach them through their own unique communication channels and not treat the entire black population of the U.S. as though they are all African Americans with a single ethnic and geographical background. The U.S. Department of Justice Federal Bureau of Investigation categorizes black or African American people as "A person having origins in any of the black racial groups of Africa" through racial categories used in the UCR Program adopted from the Statistical Policy Handbook (1978) and published by the Office of Federal Statistical Policy and Standards, U.S. Department of Commerce, derived from the 1977 OMB classification.

The African-American experience

Some black scholars have argued that the term "African-American" should refer strictly to the descendents of West or Central African slaves and free people of color who survived the slavery-era, and not the sons and daughters of black immigrants who lack that ancestry. The argument being that grouping all blacks together regardless of their unique ancestral circumstances would inevitably deny the lingering effects of slavery with in the American slave descendent community, in addition to denying black immigrants recognition of their own unique ancestral backgrounds.

In the book ''The End of Blackness'' published by author Debra Dickerson, she warned against drawing favorable cultural implications from upwardly mobile black immigrants who are not the sons and daughters of American slavery and racial segregation. She used the political rise of President Barack Obama, who is the son of a Kenyan immigrant, a result of "Lumping us all together," Dickerson claimed it, "erases the significance of slavery and continuing racism while giving the appearance of progress." On the liberal website Salon Dickerson wrote, "African-American", in our political and social vocabulary, means those descended from West African slaves". Similar statements have been echoed by Stanley Crouch in a New York Daily News piece, Charles Kenzie Steele, Jr. of the Southern Christian Leadership Conference and African-American columnist David Ehrenstein of the LA Times who accused white liberals of flocking to blacks who were "Magic Negros", a term that refers to a black person with no past who simply appears to assist the mainstream white (as cultural protagonists/drivers) agenda. Ehrenstein went on to say "He's there to assuage white 'guilt' they feel over the role of slavery and racial segregation in American history." said "descendants of slaves did not get much of a head start, and I think you continue to see some of the effects of that." She has also rejected an immigrant designation for African-Americans and instead prefers the term "black" or "white" to denote the African and European U.S. founding populations.

Terms no longer in common use

The terms mulatto and colored were widely used until the second quarter of the 20th century, when they were considered outmoded and generally gave way to the use of ''negro''. By the 1940s, the term commonly was capitalized, but by the mid 1960s, it had acquired negative connotations, though the term ''mulatto'' is still in use in many parts of Latin America and is not considered offensive there. Today, in the culture of the United States, the term is considered inappropriate and is now rarely used and perceived as a pejorative.

The term Negro is largely out of use among the younger black generation, but is still used by a substantial block of older black Americans, particularly in the southern U.S. In Latin America, ''negro'', which translates as ''black'' is the term generally used to refer and describe black people and, similarly to ''mulatto'', it is not considered offensive at all in these regions. However, it is pronounced differently, with the ''e'' being closer to the sound in the English word egg.

See also

Affirmative action

African-American art

African-American history

African-American literature

African-American music

African American Muslims

African American National Biography Project

African American Vernacular English

African American Women, 1960's

American Black Upper Class

American Civil War

Black church

Black feminism

Black Loyalist

Black nationalism

Military history of African Americans

Slavery in the United States

Diaspora:

African Americans in France

African diaspora

African immigrants to the United States

Afro-Latin American

American Black Indians

Americans of Igbo ancestry

Americo-Liberian

Black Hispanic and Latino Americans

Black Nova Scotians

Black people

Foreign-born Afro Americans

Sierra Leone Creole people

Lists:

Lists of African Americans

List of African-American-related topics

List of topics related to Black and African people

Terminology: Colored, Creole peoples, Negro, Nigger, Nigga

Notes

References

Further reading

Jack Salzman, ed., ''Encyclopedia of Afro-American culture and history'', New York, New York : Macmillan Library Reference USA, 1996.

''African American Lives'', edited by Henry L. Gates, Evelyn Brooks Higginbotham, Oxford University Press, 2004—more than 600 biographies.

''From Slavery to Freedom. A History of African Americans'', by John Hope Franklin, Alfred Moss, McGraw-Hill Education 2001, standard work, first edition in 1947.

''Black Women in America: An Historical Encyclopedia'', Darlene Clark Hine (Editor), Rosalyn Terborg-Penn (Editor), Elsa Barkley Brown (Editor), Paperback Edition, Indiana University Press 2005.

External links

Richard Thompson Ford Name Games, ''Slate'', September 16, 2004. Article discussing the problems of defining ''African American''

"Of Arms & the Law: Don Kates on Afro-American Homicide Rates"

''Scientific American'' Magazine (June 2006) Trace Elements Reconnecting African-Americans to an ancestral past

"The Definition of Political Absurdity", ''San Francisco Chronicle'', March 2, 2007

African American archaeology in Sacramento, California pdf

African American archaeology in Oakland, California —See Part III, Chap 10

Black History related original documents and photos

President Obama's Speech to the NAACP on July 16, 2009—full video by ''MSNBC''

Black or African American?, Frank Newport. Gallup, September 28, 2007

The Long Journey of Black Americans - slideshow by ''The First Post''

Category:African American history Category:Ethnic groups in the United States Category:History of civil rights in the United States Category:Peoples of the African diaspora

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This is a list of people whose names in English are commonly appended with the phrase "''the Great''", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as ''e Bozorg'' and ''e azam'' in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus) assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "''the Great''".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers

Abbas I of Persia (1571-1629), Shah of Iran

Akbar (1542-1605), ruler of the Mughal Empire of South Asia, mainly India

Alain I of Albret (1440-1522), French aristocrat

Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia

Alexander I of Georgia (1386–1446), King of Georgia

Alfonso III of León (c. 848-910), King of León, Galicia and Asturias

Alfred the Great (848/849-899), King of Wessex

Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire

Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty

Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),

Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire

Bhumibol Adulyadej (born 1927), King of Thailand

Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)

Buddha Yodfa Chulaloke (1736-1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)

Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden

Casimir III the Great (1310-1370), King of Poland

Catherine the Great (1729-1796), Empress of Russian

Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India

Charlemagne (died 814), King of the Franks and Emperor of the Romans

Chulalongkorn (1853-1910), King of Siam (now Thailand)

Chlothar II (584-629), King of Neustria and King of the Franks

Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen

Constantine I (c. 272-337), Roman Emperor

Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire

Darius the Great (550 – 486 BC), third ruler of the Persian Empire

Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent

Dionysius I, Greek tyrant of Syracuse

Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile

Frederick the Great (1712-1786), King of Prussia

Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire

Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe

Gustavus Adolphus of Sweden (1594-1632), King of Sweden, founder of the Swedish Empire, and noted military leader

Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea

Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC

Henry I, Duke of Burgundy (946–1002)

Henry IV of France (1553-1610), King of France and King of Navarre

Herod the Great (73/74 BC-4 BC), King of Judea

Hugh the Great (898-956), Duke of the Franks and Count of Paris

Hugh Magnus of France (1007-1025), co-King of France

Hugh I, Count of Vermandois (1057-1101)

Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat

Ivan III of Russia (1440-1505), Tsar of Russia

John I of Portugal (1358-1433), King of Portugal and the Algarve

John II of Aragon (1398-1479), King of Aragon and, through his wife, King of Navarre

Justinian I (483-565), Byzantine Emperor

Kamehameha I (c. 1758-1819), first King of Hawai'i

Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India

Kvirike III of Kakheti (1010-1029), King of Kakheti in eastern Georgia

Kublai Khan (1215-1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty

Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales

Louis I of Hungary (1326-1382), King of Hungary, Croatia and Poland

Mangrai the Great (1238-1317), Lanna, northern Thailand

Emperor Meiji (1852-1912), Emperor of Japan

Mircea I of Wallachia (1355–1418)

Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)

Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom

Mstislav I of Kiev (1076-1132), Grand Prince of Kievan Rus

Narai (1633-1688), King of Ayutthaya (in what is now modern Thailand)

Naresuan (1555-1605), King of Ayutthaya

Odo the Great (died c. 735), Duke of Aquitaine

Otto I, Holy Roman Emperor (912-973)

K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque

Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka

Peter Krešimir IV of Croatia (died 1075), King of Croatia

Peter the Great (1672-1725), Tsar of Russia

Peter III of Aragon (1239-1285), King of Aragon and King of Sicily

Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar

Radama I (1793–1828), first king of greater Madagascar

Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.

Rajendra Chola I (reigned 1014-1044), Tamil King of India

Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt

Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)

Ramon Berenguer III, Count of Barcelona (1082-1131), also Count of Provence and various other counties

Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)

Roman the Great (after 1160-1205), Grand Prince of Kiev

Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent

Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre

Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire

Sejong the Great (1397-1450), Korean king

Shapur II (309-379), king of the Sassanid Empire, Persia

Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire

Stephen III of Moldavia (1433-1504), Prince of Moldavia (Romania)

Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks

Taksin (1734-1782), King of the Thonburi Kingdom (Thailand)

Timur (1336-1405), better known as Tamerlane, founder of the Timurid Dynasty

Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie

Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire

Theodosius I (347-395), Roman emperor

Tigranes the Great (140-55 BC), Emperor of Armenia

Tiridates III of Armenia (285-339), King of Armenia

Umar (c. 586 to 590–644), second caliph of the Muslim Empire

Valdemar I of Denmark (1131-1182), King of Denmark

Valentinian I (364-375), Roman Emperor

Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus

Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy

William I, Count of Burgundy (1020-1087), Count of Burgandy and Mâcon

William V, Duke of Aquitaine (969-1030), also Count of Poitou

Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)

Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures

Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East

Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia

Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian

Anthony the Great (c. 251–356), early Christian saint of Egypt

Babai the Great (c. 551–628), Assyrian church leader

Basil of Caesarea (330-379), Greek bishop and theologian

Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)

Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint

Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint

Pope Gregory I (c. 540-604)

Hiyya the Great, 3rd-century rabbi, Palestine

Pope John Paul II (1920-2005)

Pope Leo I (c. 391 or 400-461)

Macarius of Egypt (c. 300-391), Egyptian hermit

Pope Nicholas I (c. 800-867)

Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople

William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other

Beli Mawr, a figure in medieval Welsh literature and genealogies

Emmy the Great, folk singer

Matteo Rosso the Great, Roman politician and father of Pope Nicholas III

Prokop the Great, Hussite general in Bohemia

See also

Epithet

List of monarchs by nickname

List of nicknames of European Royalty and Nobility: G-I

James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus

Ajax (mythology), called Ajax the Greater

Notes

Category:Monarchs Great, List of people known as The Category:Greatest Nationals Category:Epithets

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name	Michael Shermer
residence	Altadena, California, USA
birth name	Michael Brant Shermer
birth date	September 08, 1954
birth place	Glendale, California, USA
occupation	Academic historian of science and editor
title	Editor-in-Chief of ''Skeptic'' and Adjunct professor at Claremont Graduate University
website	MichaelShermer.com
weight	}}

Michael Brant Shermer (born September 8, 1954) is an American science writer, historian of science, founder of The Skeptics Society, and Editor in Chief of its magazine ''Skeptic'', which is largely devoted to investigating pseudoscientific and supernatural claims. The Skeptics Society currently has over 55,000 members. Shermer also engages in debates on topics pertaining to pseudoscience and religion, in which he promulgates the need for scientific skepticism, expresses his views on those topics from that perspective.

Shermer is also the producer and co-host of the 13-hour Fox Family (now ABC Family) television series ''Exploring the Unknown''. Since April 2001, he has been a monthly columnist for ''Scientific American'' magazine with his Skeptic column. Shermer states he was once a fundamentalist Christian, but converted from a belief in God during his graduate studies, and has described himself as an agnostic, nontheist, atheist and advocate for humanist philosophy as well as the science of morality. He has expressed reservations about such labels, however, as he sees them being used in the service of 'pigeonholing,' and prefers to simply be called a skeptic.

Early life, education and career

Shermer was born on September 8, 1954, and raised in Southern California. His parents divorced when he was four. He graduated from Crescenta Valley High School in 1972. He began his undergraduate studies at Pepperdine University, initially majoring in Christian theology, later switching to psychology. He completed his bachelor's degree in psychology/biology at Pepperdine in 1976.

Shermer's graduate studies in experimental psychology at California State University, Fullerton, led to many after-class discussions with professors Bayard Brattstrom and Meg White, which is when his "Christian ichthys got away, and with it my religion." Shermer completed his master's degree from California State University in experimental psychology in 1978. Shermer began competitive bicycling in 1979, and spent a decade in the sport. During the course of his cycling, Shermer worked with cycling technologists in developing better products for the sport. During his association with Bell Helmets, a bicycle-race sponsor, Shermer advised them on design issues regarding their development of expanded-polystyrene for use in cycling helmets, which would absorb impact far better than the old leather "hairnet" helmets used by bicyclists for decades. Shermer advised them that if their helmets looked too much like motorcycle helmets, in which polystyrene was already being used, and not like the old hairnet helmets, that no serious cyclists or amateur would use them. This suggestion led to their first model, the ''V1 Pro'', which looked like a black leather hairnet, but functioned on the inside like a motorcycle helmet. In 1982, Shermer worked with Dr. Wayman Spence, whose small supply company, Spenco Medical, adapted the gel technology Spence developed for bedridden patients with pressure sores into cycling gloves and saddles to alleviate the carpal tunnel syndrome and saddle sores suffered by cyclists.

During the decade in which he raced long distances, he helped to found the 3,000-mile nonstop transcontinental bicycle Race Across America (along with Lon Haldeman and John Marino), in which he competed five times (1982, 1983, 1984, 1985, 1989), was assistant race director six years, and executive race director seven years. An acute medical condition is named for him: "Shermer's neck" is pain in and extreme weakness of the neck muscles found among long-distance bicyclists. Shermer suffered the condition during the 1983 Race Across America. Shermer's embrace of scientific skepticism crystallized during his time as a cyclist, explaining, "I became a skeptic on Saturday, August 6, 1983, on the long climbing road to Loveland Pass, Colorado" after months of training under the guidance of a "nutritionist" with an unaccredited Ph.D. After years of practicing acupuncture, chiropractic, massage therapy, negative ions, rolfing, pyramid power, fundamentalist Christianity, and "a host of weird things" (with the exception of drugs) to improve his life and training, Shermer stopped rationalizing the failure of these practices. Shermer would later produce several documentaries on cycling.

Shermer earned his Ph.D. at Claremont Graduate University in history of science in 1991 (with his dissertation titled "Heretic-Scientist: Alfred Russel Wallace and the Evolution of Man: A Study on the Nature of Historical Change"). Shermer later based a full-length, 2002 book on his dissertation: ''In Darwin's Shadow: The Life and Science of Alfred Russel Wallace: A Biographical Study on the Psychology of History''.

Before starting the Skeptics Society, Shermer was a professor of the history of science at Occidental College, California. Since 2007, Shermer has been an adjunct professor at Claremont Graduate University.

Skeptics Society and Caltech Lecture Series

In 1992 Shermer started the Skeptics Society, which produces ''Skeptic'' magazine and currently has over 55,000 members. In addition, the group organizes the Caltech Lecture Series which offers speakers on a wide range of topics relating to science, psychology, social issues, religion/atheism, skepticism, etc. Past speakers include Stephen Jay Gould, Jared Diamond, Donald Johanson, Julia Sweeney, Richard Dawkins, Philip Zimbardo, Steven Pinker, Carol Tavris, David Baltimore, Lisa Randall, Daniel Dennett, Tim Flannery, Lawrence Krauss, Michio Kaku, Susan Blackmore, Christof Koch, Alison Gopnik, Ursula Goodenough, Edward Tufte, Bjorn Lomborg, Sam Harris, Jeff Schweitzer and many others. The lectures occur on Sunday afternoons, and are open to the public for a nominal fee.

Published works

Shermer is the author of several books that attempt to explain the ubiquity of irrational or poorly substantiated beliefs, including UFOs, Bigfoot, and paranormal claims. In 1997 he wrote ''Why People Believe Weird Things,'' which explores a variety of "weird" ideas and groups (including cults), in the tradition of the skeptical writings of Martin Gardner. A revised and expanded edition was published in 2002. From the Introduction:

In ''How We Believe: The Search for God in an Age of Science'', Shermer explored the psychology behind the belief in God. In its introduction Shermer wrote "Never in history have so many, and such a high percentage of the population, believed in God. Not only is God not dead as Nietzsche proclaimed, but he has never been more alive."

In early 2002, Shermer's ''Scientific American'' column introduced Shermer's Last Law, the notion that "any sufficiently advanced extraterrestrial intelligence is indistinguishable from God." Shermer's Last Law is a spin on Clarke's Third Law.

In 2002, Shermer and Alex Grobman wrote their book ''Denying History: Who Says the Holocaust Never Happened and Why Do They Say It?'' which examined and refuted the Holocaust denial movement. This book recounts meeting various denialists and concludes that free speech is the best way to deal with pseudohistory.

''Science Friction: Where the Known Meets the Unknown'' was released in 2005. Then his 2006 book ''Why Darwin Matters: The Case Against Intelligent Design'', marshals point-by-point arguments supporting evolution, sharply criticizing Intelligent Design. This book also argues that science cannot invalidate religion, and that Christians and conservatives can and should accept evolution.

In June 2006, Shermer, who formerly expressed skepticism regarding the mainstream scientific view on global warming, wrote that, in view of the accumulation of evidence, the position of denying global warming is no longer tenable.

''The Mind of The Market: Compassionate Apes, Competitive Humans, and Other Tales from Evolutionary Economics'' was released in 2007. In it Shermer reports on the findings of multiple behavioral and biochemical studies that address evolutionary explanations for modern behavior.

In February 2009, Shermer published ''The History of Science: A Sweeping Visage of Science and its History'', a 25-hour audio lecture.

In May 2011, Shermer published ''The Believing Brain: From Ghosts and Gods to Politics and Conspiracies---How We Construct Beliefs and Reinforce Them as Truths''.

Media appearances and lectures

Shermer has appeared on several television shows and documentaries. In addition, he appears regularly at conferences and other speaking engagements.

Shermer appeared as a guest on ''Donahue'' in 1994 to respond to Bradley Smith's and David Cole's Holocaust denial claims, and in 1995 on ''The Oprah Winfrey Show'' to challenge Rosemary Altea's psychic claims. Shermer made a guest appearance in a 2004 episode of Penn & Teller's ''Bullshit!'', in which he argued that events in the Bible constitute "mythic storytelling," rather than events described literally. His stance was supported by the show's hosts, who have expressed their own atheism. The episode in question, ''The Bible: Fact or Fiction?'', sought to debunk the notion that the Bible is an empirically reliable historical record. Opposing Shermer was Paul Maier, professor of ancient history at Western Michigan University.

Shermer made several appearances on NBC's daytime paranormal-themed show ''The Other Side'' in 1994 and 1995. After getting to know that show's producers, he made a formal pitch to their production company for his own skepticism-oriented reality show whose aim would be to present points of view of both believers and skeptics. His proposals were not fruitful, but several years later, one of the executives of that company went to work for the then-newly formed Fox Family Channel, and impressed with Shermer's show treatment, requested he pitch it to the network. The network picked up the series, ''Exploring the Unknown'', of which Shermer became a producer and cohost. The series, which was budgeted at approximately $200,000USD per episode, was viewed by Shermer as a direct extension of the work done at the Skeptics Society and ''Skeptic'' magazine, and would enable Shermer to reach more people. The equivocal title was chosen so as to not tip off guests or viewers as to the skeptical nature of the show. Various segments from ''Exploring the Unknown'' can be found on Shermer's YouTube channel.

Shermer has been a speaker at all three Beyond Belief events from 2006 to 2008. He also spoke at the 2006 TED Conference on "Why people believe strange things."

Shermer is a frequent guest on ''Skepticality'', the official podcast of ''Skeptic''.

On August 21, 2010, Dr. Shermer was honored with an award recognizing his contributions in the skeptical field, from The IIG during its 10th Anniversary Gala.

''Exploring the Unknown''

The following are segments Shermer's 1999 Fox Family TV series, ''Exploring the Unknown''. "Michael Shermer and Out of Body Experiences" "Michael Shermer on How to Fake UFO Photographs" "Michael Shermer on Spoonbending" "Michael Shermer Firewalking Across Hot Coals" "Michael Shermer Tests the Polygraph and Lie Detection, Part 1" "Michael Shermer Tests the Polygraph and Lie Detection, Part 2" "Michael Shermer Learns the Art of Con Games, Part 1" "Michael Shermer Learns the Art of Con Games, Part 2" "Michael Shermer Decodes the Bible Code" "Michael Shermer Explores Graphology/Handwriting Analysis, Part 1" "Michael Shermer Explores Graphology/Handwriting Analysis, Part 2" "Michael Shermer Remote Viewing Experiment Part 1" "Michael Shermer Remote Viewing Experiment Part 2"

Other television and film appearances

August 1983 news segment on Shermer bicycling in Race Across America

''The Phil Donahue Show'', 1994

"The Power of Belief", ABC News, 1998

''Politically Incorrect'', December 22, 2000

''20/20'', December 5, 2003

''Dennis Miller'', May 19 and May 20, 2004

"The Bible: Fact or Fiction?", ''Penn & Teller: Bullshit!'', 2004

''The Question of God: Sigmund Freud & C.S. Lewis'', 2004

''The Eyes of Nye'' on "Pseudoscience", 2005

''The Skeptic's Guide to the Universe'', October 4, 2006

"Doomsday 2012", ''Decoding the Past'', 2007

''Larry King Live'', July 13, 2007 and January 24, 2008

''Expelled: No Intelligence Allowed'', 2008

"Does God Have a Future?", ''Nightline'', ABC, March 23, 2010 "What Were You Thinking?", ''Dateline NBC'', April 25, 2010 "Did You See That?", ''Dateline NBC'', July 16, 2010

''The Colbert Report'', July 11, 2011

Radio and Web appearances

''Coast to Coast AM'', September 1, 2007

''Mr. Deity and the Skeptic'' YouTube, September 15, 2009 ''Skepticality'' ''Coast to Coast AM'', May 21, 2011

''KGO'' May 25, 2011

Personal life

Shermer lives in Altadena, California, on the edge of a cliff in the foothills of the San Gabriel Mountains atop which Mount Wilson stands.

Politically, Shermer has described himself as a libertarian.

List of books by Shermer

''Sport Cycling: A Guide to Training, Racing, and Endurance'' 1985 ISBN 0-8092-5244-9

''Cycling: Endurance and Speed (Sportsperformance)'' 1987 ISBN 0-8092-4775-5

''Teach Your Child Science'' 1989 ISBN 0-929923-08-1

''Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time.'' (1997, 2nd Revision edition 2002) ISBN 0-8050-7089-3

''Teach Your Child Math and Mathemagics'' 1999 ISBN 0-7373-0134-1

''The Borderlands of Science: Where Sense Meets Nonsense'' 2001 ISBN 0-19-514326-4

''How We Believe: The Search for God in an Age of Science'' 2001 ISBN 0-613-35413-3

''The Skeptic Encyclopedia of Pseudoscience (ed.) 2002 ISBN 1-576-07653-9

''Denying History: Who Says the Holocaust Never Happened and Why Do They Say It?'' 2002 ISBN 0-520-23469-3

''In Darwin's Shadow: The Life and Science of Alfred Russel Wallace: A Biographical Study on the Psychology of History'' 2002 ISBN 0-19-514830-4

''The Science of Good and Evil: Why People Cheat, Gossip, Care, Share, and Follow the Golden Rule'' 2004 ISBN 0-8050-7520-8

''Science Friction: Where the Known Meets the Unknown'' 2005 ISBN 0-8050-7708-1

''Secrets of Mental Math: The Mathemagician's Guide to Lightning Calculation and Amazing Math Tricks'' 2006 ISBN 978-0307338402

''Why Darwin Matters: The Case Against Intelligent Design'' 2006 ISBN 978-0-8050-8121-3

''The Mind of The Market: Compassionate Apes, Competitive Humans, and Other Tales from Evolutionary Economics'' 2007 ISBN 978-0805078329

''The History of Science: A Sweeping Visage of Science and its History'' 2009 audio lecture

''The Believing Brain: From Ghosts and Gods to Politics and Conspiracies—How We Construct Beliefs and Reinforce Them as Truths'' 2011 ISBN 978-0805091250

List of Skeptic columns published in ''Scientific American''

{|width=100% |- valign=top |width=50%|

2001–04 Colorful Pebbles and Darwin's Dictum

2001–05 The Erotic–Fierce People

2001–06 Fox's Flapdoodle

2001–07 Starbucks in the Forbidden City

2001–08 Deconstructing the Dead

2001–09 Nano Nonsense and Cryonics

2001–10 I Was Wrong

2001–11 Baloney Detection

2001–12 More Baloney Detection

2002–01 Shermer’s Last Law

2002–02 The Gradual Illumination of the Mind

2002–03 Hermits and Cranks

2002–04 Skepticism as a Virtue

2002–05 The Exquisite Balance

2002–06 The Shamans of Scientism

2002–07 Vox Populi

2002–08 Why ET Hasn’t Called

2002–09 Smart People Believe Weird Things

2002–10 The Physicist and the Abalone Diver

2002–11 Mesmerized by Magnetism

2002–12 The Captain Kirk Principle

2003–01 Digits and Fidgets

2003–02 Psychic Drift

2003–03 Demon–Haunted Brain

2003–04 I, Clone

2003–05 Show Me the Body

2003–06 Codified Claptrap

2003–07 Bottled Twaddle

2003–08 The Ignoble Savage

2003–09 The Domesticated Savage

2003–10 Remember the Six Billion

2003–11 Candle in the Dark

2003–12 What’s the Harm

2004–01 Bunkum!

2004–02 A Bounty of Science

2004–03 None So Blind

2004–04 Magic Water and Mencken’s Maxim

2004–05 The Enchanted Glass

2004–06 Death by Theory

2004–07 God’s Number Is Up

2004–08 Miracle on Probability Street

2004–09 Mustangs, Monists and Meaning

2004–10 The Myth Is the Message

2004–11 Flying Carpets and Scientifi c Prayers

2004–12 Common Sense

2005–01 Quantum Quackery

2005–02 Abducted!

2005–03 The Fossil Fallacy

2005–04 The Feynman–Tufte Principle

2005–05 Turn Me On, Dead Man

2005–06 Fahrenheit 2777

2005–07 Hope Springs Eternal

2005–08 Full of Holes

2005–09 Rumsfeld’s Wisdom

2005–10 Unweaving the Heart

2005–11 Rupert’s Resonance

2005–12 Mr. Skeptic Goes to Esalen

|width=50%|

2006–01 Murdercide

2006–02 It’s Dogged as Does It

2006–03 Cures and Cons

2006–04 As Luck Would Have It

2006–05 SHAM Scam

2006–06 The Flipping Point

2006–07 The Political Brain

2006–08 Folk Science

2006–09 Fake, Mistake, Replicate

2006–10 Darwin on the Right

2006–11 Wronger Than Wrong

2006–12 Bowling for God

2007–01 Airborne Baloney

2007–02 Eat, Drink and Be Merry

2007–03 (Can't Get No) Satisfaction

2007–04 Free to Choose

2007–05 Bush's Mistake and Kennedy's Error

2007–06 The (Other) Secret

2007–07 The Prospects for Homo economicus

2007–08 Bad Apples and Bad Barrels

2007–09 Rational Atheism

2007–10 The Really Hard Science

2007–11 Weirdonomics and Quirkology

2007–12 An Unauthorized Autobiography of Science

2008–01 Evonomics

2008–02 The Mind of the Market

2008–03 Adam's Maxim and Spinoza's Conjecture

2008–04 Wag the Dog

2008–05 A New Phrenology?

2008–06 Expelled Exposed

2008–07 Sacred Science

2008–08 Wheat Grass Juice and Folk Medicine

2008–09 Folk Numeracy and Middle Land

2008–10 A Random Walk Through Middle Land

2008–11 Stage Fright

2008–12 Patternicity

2009–01 Telephone to the Dead

2009–02 Darwin Misunderstood

2009–07 I Want to Believe

2009–08 Shakespeare, Interrupted

2009–09 Skeptic – Paranoia Strikes Deep

2009–10 Captain Hook Meets Adam Smith

2009–11 Will E.T. Look Like Us?

2009–12 Political Science: The Psychological Differences in the U.S.'s Red–Blue Divide

2010–01 Kool–Aid Psychology: Realism versus Optimism

2010–02 Cultivate Your Garden

2010–03 Surviving Death on Larry King Live

2010–04 The Sensed–Presence Effect

2010–05 Doing Science in the Past

2010–06 When Ideas Have Sex

2010–07 When Scientists Sin

2010–08 Our Neanderthal Brethren

2010–09 Democracy’s Laboratory

2010–10 Can You Hear Me Now

2010–11 The Skeptic’s Skeptic

2010–12 The Conspiracy Theory Detector

2011–01 The Science of Right and Wrong

2011-02 Houdini's Advice

2011-03 Wrong Again

2011-04 UFOs, UAPs, CRAPs

2011-05 Extra Sensory Pornception

2011-06 Gambling on ET

|}

See also

James Randi

References

External links

Official website

Official YouTube Channel

Skeptic.com – Official website of The Skeptics Society

Skepticality – Official podcast of The Skeptics Society

Michael Shermer at the Internet Movie Database

Goldring, Ariel. "An Interview with Michael Shermer" ''Free Market Mojo'', 2010, accessed February 25, 2011

Shermer, Michael. Democracy's Laboratory: Are Science and Politics Interrelated? ''Scientific American'', September 2010

Media

Multimedia files featuring Michael Shermer

“Michael Shermer's Baloney Detection Kit”, Richard Dawkins Foundation, YouTube Channel, June 22, 2009

On strange beliefs, Ted Talks, February 2006

The pattern behind self-deception, Ted Talks, February 2010

''Real Detroit Weekly'' Interview, February 7, 2007

Skeptiko Audio Interview: Darwin, Evolution and Creativity, February 14, 2007

Is Christianity Good for the World? – Debate with Dinesh D'Souza at the Oregon State University Socratic Club on October 15, 2007, part 1

Is Christianity Good for the World? – Debate with Dinesh D'Souza at the Oregon State University Socratic Club on October 15, 2007, part 2

Michael Shermer interviewed about ''The Mind of the Market'', The Polyschizmatic Reprobates Hour

Video of an hour-long interview/discussion with Shermer by John Horgan on Bloggingheads.tv

“Michael Shermer debates Jonathan Wells on Evolution v. Intelligent Design” at the Cato Institute, Part 1 of 7, YouTube, taped October 12, 2006, posted May 11, 2008

“Michael Shermer visits the Kentucky Creation Museum", YouTube, March 15, 2009

“The Nightline Face-Off: Does God Have a Future? (1 of 12)”, ABC News.com/YouTube, Taped March 14, 2010, Posted May 23, 2010

“Michael Shermer debates John Lennox on God”, YouTube, October 29, 2008

Category:1954 births Category:Living people Category:American skeptics Category:American humanists Category:American agnostics Category:American libertarians Category:American scientists Category:California State University, Fullerton alumni Category:People from Glendale, California Category:Pepperdine University alumni

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